19 ideas
14193 | 'Substance theorists' take modal properties as primitive, without structure, just falling under a sortal [Paul,LA] |
14195 | If an object's sort determines its properties, we need to ask what determines its sort [Paul,LA] |
14196 | Substance essentialism says an object is multiple, as falling under various different sortals [Paul,LA] |
14198 | Absolutely unrestricted qualitative composition would allow things with incompatible properties [Paul,LA] |
14190 | Deep essentialist objects have intrinsic properties that fix their nature; the shallow version makes it contextual [Paul,LA] |
14191 | Deep essentialists say essences constrain how things could change; modal profiles fix natures [Paul,LA] |
14192 | Essentialism must deal with charges of arbitrariness, and failure to reduce de re modality [Paul,LA] |
14197 | An object's modal properties don't determine its possibilities [Paul,LA] |
14189 | 'Modal realists' believe in many concrete worlds, 'actualists' in just this world, 'ersatzists' in abstract other worlds [Paul,LA] |
7404 | Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck] |
4375 | Evaluations are not disguised emotions; instead, emotion is a type of evaluation [Achtenberg] |
7402 | Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck] |
21938 | Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius] |
19845 | A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau] |
22133 | Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD] |
7406 | A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck] |
7403 | Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck] |
23585 | It is permissible in a just cause to capture a place in neutral territory [Grotius] |
6892 | Moral principles have some validity without a God commanding obedience [Grotius, by Mautner] |