Combining Texts

All the ideas for 'In Defense of Essentialism', 'Law,Liberty and Morality' and 'Being and Nothingness'

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30 ideas

7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
22227 For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
14193 'Substance theorists' take modal properties as primitive, without structure, just falling under a sortal [Paul,LA]
14195 If an object's sort determines its properties, we need to ask what determines its sort [Paul,LA]
14196 Substance essentialism says an object is multiple, as falling under various different sortals [Paul,LA]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
14198 Absolutely unrestricted qualitative composition would allow things with incompatible properties [Paul,LA]
9. Objects / D. Essence of Objects / 2. Types of Essence
14190 Deep essentialist objects have intrinsic properties that fix their nature; the shallow version makes it contextual [Paul,LA]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
14191 Deep essentialists say essences constrain how things could change; modal profiles fix natures [Paul,LA]
9. Objects / D. Essence of Objects / 15. Against Essentialism
14192 Essentialism must deal with charges of arbitrariness, and failure to reduce de re modality [Paul,LA]
14197 An object's modal properties don't determine its possibilities [Paul,LA]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
14189 'Modal realists' believe in many concrete worlds, 'actualists' in just this world, 'ersatzists' in abstract other worlds [Paul,LA]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
20743 Appearances do not hide the essence; appearances are the essence [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
6151 Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
18. Thought / C. Content / 1. Content
6164 Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7074 Man is a useless passion [Sartre]
6687 Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22228 Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
22233 Love is the demand to be loved [Sartre]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
23529 Conduct is not isolated from its effect on the moral code [Hart,HLA]
23. Ethics / F. Existentialism / 3. Angst
20755 Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
20760 Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
22231 We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
23530 The great danger of democracy is that the oppression of the minority becomes unobjectionable [Hart,HLA]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
23522 In an organised society all actions have some effect on other people [Hart,HLA]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
23528 The value of liberty allows freedom of action, even if that distresses other people [Hart,HLA]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
23523 The principle of legality requires crimes to be precisely defined in advance of any action [Hart,HLA]
23524 Some private moral issues are no concern of the law [Hart,HLA]
23521 Do morals influence law? Is morality an aspect of law? Can law be morally criticised? [Hart,HLA]
23525 Is the enforcement of morality morally justifiable? [Hart,HLA]
23526 Modern law still suppresses practices seen as immoral, and yet harmless [Hart,HLA]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
23527 Moral wickedness of an offence is always relevant to the degree of punishment [Hart,HLA]