Combining Texts

All the ideas for 'Machine Man', 'Essence and Accident' and 'On the Happy Life'

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24 ideas

1. Philosophy / A. Wisdom / 2. Wise People
13560 A wise man is not subservient to anything [Seneca]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
12312 The real essence of a thing is its powers, or 'dispositional properties' [Copi]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
10937 Essential properties are the 'deepest' ones which explain the others [Copi, by Rami]
9. Objects / D. Essence of Objects / 13. Nominal Essence
12308 In modern science, nominal essence is intended to be real essence [Copi]
9. Objects / E. Objects over Time / 11. End of an Object
12303 Within the four types of change, essential attributes are those whose loss means destruction [Copi]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
7647 The imagination alone perceives all objects; it is the soul, playing all its roles [La Mettrie]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
7645 When falling asleep, the soul becomes paralysed and weak, just like the body [La Mettrie]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
23225 The soul's faculties depend on the brain, and are simply the brain's organisation [La Mettrie]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
7652 Man is a machine, and there exists only one substance, diversely modified [La Mettrie]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
7650 All thought is feeling, and rationality is the sensitive soul contemplating reasoning [La Mettrie]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
7651 With wonderful new machines being made, a speaking machine no longer seems impossible [La Mettrie]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
13558 The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
13559 I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
13561 Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
13562 It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
13564 There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
13563 Why does your wife wear in her ears the income of a wealthy house? [Seneca]
13565 If wealth was a good, it would make men good [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
13557 Unfortunately the majority do not tend to favour what is best [Seneca]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
7648 The sun and rain weren't made for us; they sometimes burn us, or spoil our seeds [La Mettrie]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
12307 Modern science seeks essences, and is getting closer to them [Copi]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
12310 Real essences are scientifically knowable, but so are non-essential properties [Copi]
27. Natural Reality / G. Biology / 3. Evolution
7646 There is no abrupt transition from man to animal; only language has opened a gap [La Mettrie]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
7649 There is no clear idea of the soul, which should only refer to our thinking part [La Mettrie]