13 ideas
| 20923 | We take part in objective truth, rather than observe it from a distance [Zimmermann,J] |
| 20926 | Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J] |
| 5040 | Necessary truths can be analysed into original truths; contingent truths are infinitely analysable [Leibniz] |
| 13159 | Only God sees contingent truths a priori [Leibniz] |
| 5039 | If non-existents are possible, their existence would replace what now exists, which cannot therefore be necessary [Leibniz] |
| 20924 | In phenomenology, all perception is 'seeing as' [Zimmermann,J] |
| 20327 | Modern attention has moved from the intrinsic properties of art to its relational properties [Lamarque/Olson] |
| 20326 | Early 20th cent attempts at defining art focused on significant form, intuition, expression, unity [Lamarque/Olson] |
| 20330 | The dualistic view says works of art are either abstract objects (types), or physical objects [Lamarque/Olson] |
| 20927 | The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J] |
| 20933 | Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J] |
| 5041 | God does everything in a perfect way, and never acts contrary to reason [Leibniz] |
| 20929 | Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J] |