43 ideas
24146 | All the major problems were formulated before Socrates [Nietzsche] |
24142 | What matters is how humans can be developed [Nietzsche] |
24143 | Thinkers might agree some provisional truths, as methodological assumptions [Nietzsche] |
24125 | Aristotle enjoyed the sham generalities of a system, as the peak of happiness! [Nietzsche] |
24147 | Thoughts are uncertain, and are just occasions for interpretation [Nietzsche] |
24137 | Mathematics is just accurate inferences from definitions, and doesn't involve objects [Nietzsche] |
24131 | There is no 'being'; it is just the opposition to nothingness [Nietzsche] |
24151 | I only want thinking that is anchored in body, senses and earth [Nietzsche] |
24150 | We can only understand through concepts, which subsume particulars in generalities [Nietzsche] |
24138 | Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche] |
24130 | An affirmative belief is present in every basic sense impression [Nietzsche] |
24124 | We now have innumerable perspectives to draw on [Nietzsche] |
24145 | Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche] |
24144 | A cognitive mechanism wanting to know itself is absurd! [Nietzsche] |
24139 | A 'person' is just one possible abstraction from a bundle of qualities [Nietzsche] |
24133 | I have perfected fatalism, as recurrence and denial of the will [Nietzsche] |
24152 | Fate is inspiring, if you understand you are part of it [Nietzsche] |
24129 | We start with images, then words, and then concepts, to which emotions attach [Nietzsche] |
24127 | Judging actions by intentions - like judging painters by their thoughts! [Nietzsche] |
20327 | Modern attention has moved from the intrinsic properties of art to its relational properties [Lamarque/Olson] |
20326 | Early 20th cent attempts at defining art focused on significant form, intuition, expression, unity [Lamarque/Olson] |
20330 | The dualistic view says works of art are either abstract objects (types), or physical objects [Lamarque/Olson] |
24149 | Values need a perspective, of preserving some aspect of life [Nietzsche] |
24148 | If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche] |
24135 | Egoism should not assume that all egos are equal [Nietzsche] |
24132 | After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche] |
24126 | We contain multitudes of characters, which can brought into the open [Nietzsche] |
24136 | Who can endure the thought of eternal recurrence? [Nietzsche] |
24154 | If you want one experience repeated, you must want all of them [Nietzsche] |
24153 | Humans are determined by community, so its preservation is their most valued drive [Nietzsche] |
24134 | There is always slavery, whether we like it or not [Nietzsche] |
24128 | After history following God, or a people, or an idea, we now see it in terms of animals [Nietzsche] |
8388 | Causation is either direct realism, Humean reduction, non-Humean reduction or theoretical realism [Tooley] |
8389 | Causation distinctions: reductionism/realism; Humean/non-Humean states; observable/non-observable [Tooley] |
8393 | We can only reduce the direction of causation to the direction of time if we are realist about the latter [Tooley] |
24140 | Cause and effect is a hypothesis, based on our supposed willing of actions [Nietzsche] |
8390 | Causation is directly observable in pressure on one's body, and in willed action [Tooley] |
8392 | Probabilist laws are compatible with effects always or never happening [Tooley] |
8399 | The actual cause may not be the most efficacious one [Tooley] |
8391 | In counterfactual worlds there are laws with no instances, so laws aren't supervenient on actuality [Tooley] |
8394 | Explaining causation in terms of laws can't explain the direction of causation [Tooley] |
8398 | Causation is a concept of a relation the same in all worlds, so it can't be a physical process [Tooley] |
24141 | Having a sense of time presupposes absolute time [Nietzsche] |