36 ideas
| 20744 | Phenomenologists say all experience is about something and is directed [Aho] |
| 20736 | Science has to abstract out the subjective attributes of things, focusing on what is objective [Aho] |
| 23590 | Criminal responsibility can be fully assigned to each member of a group [Walzer] |
| 23578 | Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer] |
| 20327 | Modern attention has moved from the intrinsic properties of art to its relational properties [Lamarque/Olson] |
| 20326 | Early 20th cent attempts at defining art focused on significant form, intuition, expression, unity [Lamarque/Olson] |
| 20330 | The dualistic view says works of art are either abstract objects (types), or physical objects [Lamarque/Olson] |
| 23564 | Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer] |
| 20734 | Anxiety, nausea, guilt and absurdity shake us up, revealing our freedom and limits [Aho] |
| 20733 | Our 'existence' is how we create ourselves, unconstrained by any prior 'essence' [Aho] |
| 20753 | The self is constituted by its choices made within a social context [Aho] |
| 20738 | Social contracts and markets have made society seem disconnected and artificial [Aho] |
| 23568 | If whole states possess rights, there can be social relations between states [Walzer] |
| 23571 | States can rightly pre-empt real and serious threats [Walzer] |
| 23572 | Just wars are self-defence, or a rightful intercession in another's troubles [Walzer] |
| 23581 | The aim of reprisals is to enforce the rules of war [Walzer] |
| 23582 | Reprisal is defensible, as an alternative to war [Walzer] |
| 23588 | With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer] |
| 23580 | States need not endure attacks passively, and successful reprisals are legitimate [Walzer] |
| 23587 | Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer] |
| 23567 | Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer] |
| 23570 | The only good reason for fighting is in defence of rights [Walzer] |
| 23573 | For moral reasons, a just war must be a limited war [Walzer] |
| 23577 | Napoleon said 'I don't care about the deaths of a million men' [Walzer] |
| 23593 | Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer] |
| 23574 | The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer] |
| 23575 | We can't blame soldiers for anything they do which clearly promotes victory [Walzer] |
| 23584 | Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer] |
| 23589 | Kidnapped sailors and volunteers have different obligations to the passengers [Walzer] |
| 23614 | Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer] |
| 23579 | Soldiers will only protect civilians if they feel safe from them [Walzer] |
| 23586 | What matters in war is unacceptable targets, not unacceptable weapons [Walzer] |
| 23591 | If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer] |
| 23592 | We can only lead war towards peace if we firmly enforce the rules of war [Walzer] |
| 20737 | Protestantism brought the modern emphasis on inner states of the soul [Aho] |
| 20766 | Four Noble Truths: life is suffering, caused by attachment, it is avoidable, there is a path [Aho] |