Combining Texts

All the ideas for 'A Version of Internalist Foundationalism', 'The Varieties of Reference' and 'fragments/reports'

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26 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
1542 Diogenes of Apollonia was the last natural scientist [Diogenes of Apollonia, by Simplicius]
2. Reason / A. Nature of Reason / 6. Coherence
8893 For any given area, there seem to be a huge number of possible coherent systems of beliefs [Bonjour]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
489 Each thing must be in some way unique [Diogenes of Apollonia]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
8888 The concept of knowledge is so confused that it is best avoided [Bonjour]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
483 Start a thesis with something undisputable [Diogenes of Apollonia]
8887 It is hard to give the concept of 'self-evident' a clear and defensible characterization [Bonjour]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
12580 Experiences have no conceptual content [Evans, by Greco]
7643 We have far fewer colour concepts than we have discriminations of colour [Evans]
1544 Perception must be an internal matter, because we can fail to perceive when we are preoccupied [Diogenes of Apollonia, by Theophrastus]
12. Knowledge Sources / B. Perception / 8. Adverbial Theory
8897 The adverbial account will still be needed when a mind apprehends its sense-data [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
8896 Conscious states have built-in awareness of content, so we know if a conceptual description of it is correct [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
8891 My incoherent beliefs about art should not undermine my very coherent beliefs about physics [Bonjour]
8892 Coherence seems to justify empirical beliefs about externals when there is no external input [Bonjour]
8894 Coherentists must give a reason why coherent justification is likely to lead to the truth [Bonjour]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
8889 Reliabilists disagree over whether some further requirement is needed to produce knowledge [Bonjour]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
8890 If the reliable facts producing a belief are unknown to me, my belief is not rational or responsible [Bonjour]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
8895 If neither the first-level nor the second-level is itself conscious, there seems to be no consciousness present [Bonjour]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
24042 The older Diogenes said the soul is air, made of the smallest particles [Diogenes of Apollonia]
18. Thought / C. Content / 1. Content
23794 Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
16366 The Generality Constraint says if you can think a predicate you can apply it to anything [Evans]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
12575 Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
5995 Diogenes of Apollonia offered the first teleological account of cosmology [Diogenes of Apollonia, by Robinson,TM]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
488 Air is divine, because it is in and around everything, and arranges everything [Diogenes of Apollonia]
484 Everything is ultimately a variation of one underlying thing [Diogenes of Apollonia]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
486 Plants and animals can only come into existence if something fixes their species [Diogenes of Apollonia]
485 Things must retain their essential nature during change, or mixing would be impossible [Diogenes of Apollonia]