38 ideas
5893 | A wise man has integrity, firmness of will, nobility, consistency, sobriety, patience [Cicero] |
5891 | Philosophy is the collection of rational arguments [Cicero] |
9847 | A contextual definition permits the elimination of the expression by a substitution [Dummett] |
9820 | In classical logic, logical truths are valid formulas; in higher-order logics they are purely logical [Dummett] |
9896 | A prime number is one which is measured by a unit alone [Dummett] |
18255 | Addition of quantities is prior to ordering, as shown in cyclic domains like angles [Dummett] |
9895 | A number is a multitude composed of units [Dummett] |
9852 | We understand 'there are as many nuts as apples' as easily by pairing them as by counting them [Dummett] |
9828 | Numbers aren't fixed by position in a structure; it won't tell you whether to start with 0 or 1 [Dummett] |
9829 | The identity of a number may be fixed by something outside structure - by counting [Dummett] |
9876 | Set theory isn't part of logic, and why reduce to something more complex? [Dummett] |
9884 | The distinction of concrete/abstract, or actual/non-actual, is a scale, not a dichotomy [Dummett] |
9869 | Realism is just the application of two-valued semantics to sentences [Dummett] |
9880 | Nominalism assumes unmediated mental contact with objects [Dummett] |
9885 | The existence of abstract objects is a pseudo-problem [Dummett] |
9858 | Abstract objects nowadays are those which are objective but not actual [Dummett] |
9859 | It is absurd to deny the Equator, on the grounds that it lacks causal powers [Dummett] |
9860 | 'We've crossed the Equator' has truth-conditions, so accept the Equator - and it's an object [Dummett] |
9872 | Abstract objects need the context principle, since they can't be encountered directly [Dummett] |
9848 | Content is replaceable if identical, so replaceability can't define identity [Dummett, by Dummett] |
9842 | Frege introduced criteria for identity, but thought defining identity was circular [Dummett] |
490 | Everything happens by reason and necessity [Leucippus] |
5879 | The soul is the heart, or blood in the heart, or part of the brain, of something living in heart or brain, or breath [Cicero] |
5884 | How can one mind perceive so many dissimilar sensations? [Cicero] |
5887 | The soul has a single nature, so it cannot be divided, and hence it cannot perish [Cicero] |
5886 | Like the eye, the soul has no power to see itself, but sees other things [Cicero] |
5885 | Souls contain no properties of elements, and elements contain no properties of souls [Cicero] |
9850 | An argument for conceptual priority is greater simplicity in explanation [Dummett] |
9849 | Maybe a concept is 'prior' to another if it can be defined without the second concept [Dummett] |
9873 | Abstract terms are acceptable as long as we know how they function linguistically [Dummett] |
9993 | There is no reason why abstraction by equivalence classes should be called 'logical' [Dummett, by Tait] |
9857 | We arrive at the concept 'suicide' by comparing 'Cato killed Cato' with 'Brutus killed Brutus' [Dummett] |
9833 | To abstract from spoons (to get the same number as the forks), the spoons must be indistinguishable too [Dummett] |
9836 | Fregean semantics assumes a domain articulated into individual objects [Dummett] |
5890 | We should not share the distress of others, but simply try to relieve it [Cicero] |
5894 | All men except philosophers fear poverty [Cicero] |
5895 | If one despises illiterate mechanics individually, they are not worth more collectively [Cicero] |
18257 | Why should the limit of measurement be points, not intervals? [Dummett] |