19 ideas
| 18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
| 18542 | Defining truth presupposes that there can be a true definition [Scruton] |
| 18369 | There are at least fourteen candidates for truth-bearers [Kirkham] |
| 19318 | A 'sequence' of objects is an order set of them [Kirkham] |
| 19319 | If one sequence satisfies a sentence, they all do [Kirkham] |
| 19320 | If we define truth by listing the satisfactions, the supply of predicates must be finite [Kirkham] |
| 19315 | In quantified language the components of complex sentences may not be sentences [Kirkham] |
| 19317 | An open sentence is satisfied if the object possess that property [Kirkham] |
| 19322 | Why can there not be disjunctive, conditional and negative facts? [Kirkham] |
| 490 | Everything happens by reason and necessity [Leucippus] |
| 18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
| 18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
| 18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
| 18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
| 18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
| 18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
| 18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
| 18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
| 18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |