Combining Texts

All the ideas for 'Through the Looking Glass', 'Metaphysical Dependence' and 'Eight Theories of Ethics'

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25 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
14092 Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen]
2. Reason / D. Definition / 1. Definitions
14100 Figuring in the definition of a thing doesn't make it a part of that thing [Rosen]
5. Theory of Logic / K. Features of Logics / 10. Monotonicity
14096 Explanations fail to be monotonic [Rosen]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
21982 I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
14097 Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
14095 Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
14093 An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen]
10. Modality / A. Necessity / 5. Metaphysical Necessity
14094 The excellent notion of metaphysical 'necessity' cannot be defined [Rosen]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
14101 Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
19. Language / E. Analyticity / 1. Analytic Propositions
14099 'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
27. Natural Reality / F. Chemistry / 1. Chemistry
14098 An acid is just a proton donor [Rosen]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]