Combining Texts

All the ideas for 'Through the Looking Glass', 'Knowledge, Possibility and Consciousness' and 'works'

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26 ideas

3. Truth / C. Correspondence Truth / 1. Correspondence Truth
4901 Truth has to be correspondence to facts, and a match between relations of ideas and relations in the world [Perry]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
21982 I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
9. Objects / F. Identity among Objects / 1. Concept of Identity
4885 Identity is a very weak relation, which doesn't require interdefinability, or shared properties [Perry]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
4899 Possible worlds thinking has clarified the logic of modality, but is problematic in epistemology [Perry]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
4898 Possible worlds are indices for a language, or concrete realities, or abstract possibilities [Perry]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
4887 We try to cause other things to occur by causing mental events to occur [Perry]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
4884 Brain states must be in my head, and yet the pain seems to be in my hand [Perry]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
4888 It seems plausible that many animals have experiences without knowing about them [Perry]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
4891 If epiphenomenalism just says mental events are effects but not causes, it is consistent with physicalism [Perry]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
4900 Prior to Kripke, the mind-brain identity theory usually claimed that the identity was contingent [Perry]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
4892 If physicalists stick with identity (not supervenience), Martian pain will not be like ours [Perry]
18. Thought / C. Content / 1. Content
4889 Although we may classify ideas by content, we individuate them differently, as their content can change [Perry]
18. Thought / C. Content / 8. Intension
4896 The intension of an expression is a function from possible worlds to an appropriate extension [Perry]
19. Language / D. Propositions / 2. Abstract Propositions / b. Propositions as possible worlds
4897 A proposition is a set of possible worlds for which its intension delivers truth [Perry]
19. Language / E. Analyticity / 3. Analytic and Synthetic
4890 A sharp analytic/synthetic line can rarely be drawn, but some concepts are central to thought [Perry]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]