Combining Texts

All the ideas for 'Through the Looking Glass', 'Epistemic Injustice' and 'German Philosophy 1760-1860'

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14 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
22002 Wolff's version of Leibniz dominated mid-18th C German thought [Pinkard]
22021 Romantics explored beautiful subjectivity, and the re-enchantment of nature [Pinkard]
22010 The combination of Kant and the French Revolution was an excited focus for German philosophy [Pinkard]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
22036 In Hegel's time naturalism was called 'Spinozism' [Pinkard]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
21982 I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
23551 It is necessary for a belief that it be held for a length of time [Fricker,M]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
22048 Idealism is the link between reason and freedom [Pinkard]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
23558 Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M]
13. Knowledge Criteria / C. External Justification / 7. Testimony
23550 Burge says we are normally a priori entitled to believe testimony [Fricker,M]
23552 We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M]
23553 Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M]
23555 Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
23554 Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
23557 To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M]