Combining Texts

All the ideas for 'Through the Looking Glass', 'Laughter' and 'Fourfold Root of Princ of Sufficient Reason'

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14 ideas

1. Philosophy / D. Nature of Philosophy / 8. Humour
12170 Amusement rests on superiority, or relief, or incongruity [Scruton]
12173 The central object of amusement is the human [Scruton]
12169 Since only men laugh, it seems to be an attribute of reason [Scruton]
12172 Objects of amusement do not have to be real [Scruton]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
21918 Sufficient Reason can't be proved, because all proof presupposes it [Schopenhauer, by Lewis,PB]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
21982 I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L]
7. Existence / E. Categories / 1. Categories
21920 No need for a priori categories, since sufficient reason shows the interrelations [Schopenhauer, by Lewis,PB]
10. Modality / A. Necessity / 3. Types of Necessity
21362 Necessity is physical, logical, mathematical or moral [Schopenhauer, by Janaway]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
21361 For Schopenhauer, material things would not exist without the mind [Schopenhauer, by Janaway]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
21919 Object for a subject and representation are the same thing [Schopenhauer]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
21917 The four explanations: objects by causes, concepts by ground, maths by spacetime, ethics by motive [Schopenhauer, by Lewis,PB]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
12174 Only rational beings are attentive without motive or concern [Scruton]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
21921 Concepts are abstracted from perceptions [Schopenhauer, by Lewis,PB]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
21363 Motivation is causality seen from within [Schopenhauer]