71 ideas
5728 | The concept of truth was originated by the senses [Lucretius] |
14684 | A world is 'accessible' to another iff the first is possible according to the second [Salmon,N] |
14669 | For metaphysics, T may be the only correct system of modal logic [Salmon,N] |
14667 | System B has not been justified as fallacy-free for reasoning on what might have been [Salmon,N] |
14668 | In B it seems logically possible to have both p true and p is necessarily possibly false [Salmon,N] |
14692 | System B implies that possibly-being-realized is an essential property of the world [Salmon,N] |
14671 | What is necessary is not always necessarily necessary, so S4 is fallacious [Salmon,N] |
14686 | S5 modal logic ignores accessibility altogether [Salmon,N] |
14691 | S5 believers say that-things-might-have-been-that-way is essential to ways things might have been [Salmon,N] |
14693 | The unsatisfactory counterpart-theory allows the retention of S5 [Salmon,N] |
14670 | Metaphysical (alethic) modal logic concerns simple necessity and possibility (not physical, epistemic..) [Salmon,N] |
13432 | The essence of a circle is the equality of its radii [Leibniz] |
14678 | Any property is attached to anything in some possible world, so I am a radical anti-essentialist [Salmon,N] |
14680 | Logical possibility contains metaphysical possibility, which contains nomological possibility [Salmon,N] |
14690 | In the S5 account, nested modalities may be unseen, but they are still there [Salmon,N] |
14677 | Metaphysical necessity is said to be unrestricted necessity, true in every world whatsoever [Salmon,N] |
14679 | Bizarre identities are logically but not metaphysically possible, so metaphysical modality is restricted [Salmon,N] |
14688 | Without impossible worlds, the unrestricted modality that is metaphysical has S5 logic [Salmon,N] |
14685 | Metaphysical necessity is NOT truth in all (unrestricted) worlds; necessity comes first, and is restricted [Salmon,N] |
14681 | Logical necessity is free of constraints, and may accommodate all of S5 logic [Salmon,N] |
14676 | Nomological necessity is expressed with intransitive relations in modal semantics [Salmon,N] |
14689 | Necessity and possibility are not just necessity and possibility according to the actual world [Salmon,N] |
14674 | Impossible worlds are also ways for things to be [Salmon,N] |
14682 | Denial of impossible worlds involves two different confusions [Salmon,N] |
14687 | Without impossible worlds, how things might have been is the only way for things to be [Salmon,N] |
14683 | Possible worlds rely on what might have been, so they can' be used to define or analyse modality [Salmon,N] |
14672 | Possible worlds are maximal abstract ways that things might have been [Salmon,N] |
14675 | Possible worlds just have to be 'maximal', but they don't have to be consistent [Salmon,N] |
14673 | You can't define worlds as sets of propositions, and then define propositions using worlds [Salmon,N] |
5729 | If the senses are deceptive, reason, which rests on them, is even worse [Lucretius] |
5702 | The senses are much the best way to distinguish true from false [Lucretius] |
5697 | The only possible standard for settling doubts is the foundation of the senses [Lucretius] |
5727 | Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius] |
5714 | Even simple facts are hard to believe at first hearing [Lucretius] |
5718 | The mind is in the middle of the breast, because there we experience fear and joy [Lucretius] |
5717 | The mind is a part of a man, just like a hand or an eye [Lucretius] |
21387 | The separate elements and capacities of a mind cannot be distinguished [Lucretius] |
5709 | The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius] |
5695 | Only bodies can touch one another [Lucretius] |
5711 | The earth is and always has been an insentient being [Lucretius] |
5712 | Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius] |
5719 | The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius] |
5724 | Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius] |
5713 | You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius] |
6611 | One man's meat is another man's poison [Lucretius] |
5730 | Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius] |
5726 | The dead are no different from those who were never born [Lucretius] |
5705 | Nature only wants two things: freedom from pain, and pleasure [Lucretius] |
5716 | Nature runs the universe by herself without the aid of gods [Lucretius] |
5704 | There can be no centre in infinity [Lucretius] |
5703 | The universe must be limitless, since there could be nothing outside to limit it [Lucretius] |
5693 | Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius] |
5701 | If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius] |
5708 | In downward motion, atoms occasionally swerve slightly for no reason [Lucretius] |
17004 | Nothing can break the binding laws of eternity [Lucretius] |
5696 | If there were no space there could be no movement, or even creation [Lucretius] |
12696 | Bodies are recreated in motion, and don't exist in intervening instants [Leibniz] |
5706 | Atoms move themselves [Lucretius] |
5700 | It is quicker to break things up than to assemble them [Lucretius] |
5698 | We can only sense time by means of movement, or its absence [Lucretius] |
5715 | This earth is very unlikely to be the only one created [Lucretius] |
5694 | Nothing can be created by divine power out of nothing [Lucretius] |
5699 | If matter wasn't everlasting, everything would have disappeared by now [Lucretius] |
5707 | The universe can't have been created by gods, because it is too imperfect [Lucretius] |
5710 | Gods are tranquil and aloof, and have no need of or interest in us [Lucretius] |
5731 | Why does Jupiter never hurl lightning from a blue sky? [Lucretius] |
5720 | Spirit is mortal [Lucretius] |
5722 | For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius] |
5725 | An immortal mind couldn't work harmoniously with a mortal body [Lucretius] |
5721 | The mind is very small smooth particles, which evaporate at death [Lucretius] |
5723 | If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius] |