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All the ideas for 'On the Nature of the Universe', 'Logical Pluralism' and 'Writings from Late Notebooks'

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143 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
'Wisdom' attempts to get beyond perspectives, making it hostile to life [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Words such as 'I' and 'do' and 'done to' are placed at the point where our ignorance begins [Nietzsche]
Pessimism is laughable, because the world cannot be evaluated [Nietzsche]
Is a 'philosopher' now impossible, because knowledge is too vast for an overview? [Nietzsche]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Philosophers should create and fight for their concepts, not just clean and clarify them [Nietzsche]
3. Truth / A. Truth Problems / 1. Truth
The concept of truth was originated by the senses [Lucretius]
Some truths have true negations [Beall/Restall]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
A truthmaker is an object which entails a sentence [Beall/Restall]
4. Formal Logic / E. Nonclassical Logics / 2. Intuitionist Logic
(∀x)(A v B) |- (∀x)A v (∃x)B) is valid in classical logic but invalid intuitionistically [Beall/Restall]
4. Formal Logic / E. Nonclassical Logics / 5. Relevant Logic
Excluded middle must be true for some situation, not for all situations [Beall/Restall]
It's 'relevantly' valid if all those situations make it true [Beall/Restall]
Relevant logic does not abandon classical logic [Beall/Restall]
Relevant consequence says invalidity is the conclusion not being 'in' the premises [Beall/Restall]
A doesn't imply A - that would be circular [Beall/Restall]
Relevant logic may reject transitivity [Beall/Restall]
4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logic terms aren't existential; classical is non-empty, with referring names [Beall/Restall]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Logic studies consequence; logical truths are consequences of everything, or nothing [Beall/Restall]
Syllogisms are only logic when they use variables, and not concrete terms [Beall/Restall]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
The view of logic as knowing a body of truths looks out-of-date [Beall/Restall]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic tries to understand the world according to a man-made scheme [Nietzsche]
Logic is not driven by truth, but desire for a simple single viewpoint [Nietzsche]
Logic must falsely assume that identical cases exist [Nietzsche]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
Logic studies arguments, not formal languages; this involves interpretations [Beall/Restall]
5. Theory of Logic / A. Overview of Logic / 8. Logic of Mathematics
The model theory of classical predicate logic is mathematics [Beall/Restall]
5. Theory of Logic / B. Logical Consequence / 2. Types of Consequence
There are several different consequence relations [Beall/Restall]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
A sentence follows from others if they always model it [Beall/Restall]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logical truth is much more important if mathematics rests on it, as logicism claims [Beall/Restall]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / d. The Preface paradox
Preface Paradox affirms and denies the conjunction of propositions in the book [Beall/Restall]
7. Existence / D. Theories of Reality / 2. Realism
We can't be realists, because we don't know what being is [Nietzsche]
7. Existence / E. Categories / 5. Category Anti-Realism
Categories are not metaphysical truths, but inventions in the service of needs [Nietzsche]
Philosophers find it particularly hard to shake off belief in necessary categories [Nietzsche]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Maybe there are only subjects, and 'objects' result from relations between subjects [Nietzsche]
Counting needs unities, but that doesn't mean they exist; we borrowed it from the concept of 'I' [Nietzsche]
9. Objects / D. Essence of Objects / 15. Against Essentialism
The essence of a thing is only an opinion about the 'thing' [Nietzsche]
10. Modality / A. Necessity / 2. Nature of Necessity
Something can be irrefutable; that doesn't make it true [Nietzsche]
10. Modality / A. Necessity / 3. Types of Necessity
Relevant necessity is always true for some situation (not all situations) [Beall/Restall]
10. Modality / A. Necessity / 11. Denial of Necessity
There are no necessary truths, but something must be held to be true [Nietzsche]
11. Knowledge Aims / A. Knowledge / 7. Knowledge First
We can't use our own self to criticise our own capacity for knowledge! [Nietzsche]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
Belief in the body is better established than belief in the mind [Nietzsche]
12. Knowledge Sources / B. Perception / 5. Interpretation
Sense perceptions contain values (useful, so pleasant) [Nietzsche]
Pain shows the value of the damage, not what has been damaged [Nietzsche]
Perception is unconscious, and we are only conscious of processed perceptions [Nietzsche]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
If the senses are deceptive, reason, which rests on them, is even worse [Lucretius]
The senses are much the best way to distinguish true from false [Lucretius]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
The only possible standard for settling doubts is the foundation of the senses [Lucretius]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Comprehending everything is impossible, because it abolishes perspectives [Nietzsche]
Is the perspectival part of the essence, or just a relation between beings? [Nietzsche]
'Perspectivism': the world has no meaning, but various interpretations give it countless meanings [Nietzsche]
'Subjectivity' is an interpretation, since subjects (and interpreters) are fictions [Nietzsche]
There are different eyes, so different 'truths', so there is no truth [Nietzsche]
14. Science / C. Induction / 1. Induction
Even simple facts are hard to believe at first hearing [Lucretius]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Explanation is just showing the succession of things ever more clearly [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
The intellect and senses are a simplifying apparatus [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
The mind is in the middle of the breast, because there we experience fear and joy [Lucretius]
The mind is a part of a man, just like a hand or an eye [Lucretius]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The separate elements and capacities of a mind cannot be distinguished [Lucretius]
With protoplasm ½+½=2, so the soul is not an indivisible monad [Nietzsche]
Unity is not in the conscious 'I', but in the organism, which uses the self as a tool [Nietzsche]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
Consciousness exists to the extent that consciousness is useful [Nietzsche]
Consciousness is a 'tool' - just as the stomach is a tool [Nietzsche]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
We think each thought causes the next, unaware of the hidden struggle beneath [Nietzsche]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The 'I' is a conceptual synthesis, not the governor of our being [Nietzsche]
The 'I' is a fiction used to make the world of becoming 'knowable' [Nietzsche]
16. Persons / F. Free Will / 2. Sources of Free Will
The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius]
16. Persons / F. Free Will / 5. Against Free Will
'Freedom of will' is the feeling of having a dominating force [Nietzsche]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Only bodies can touch one another [Lucretius]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
The earth is and always has been an insentient being [Lucretius]
Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius]
Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Rationality is a scheme we cannot cast away [Nietzsche]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is always predicating a property of a subject [Beall/Restall]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
We can rest truth-conditions on situations, rather than on possible worlds [Beall/Restall]
19. Language / D. Propositions / 1. Propositions
Propositions commit to content, and not to any way of spelling it out [Beall/Restall]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
There is no will; weakness of will is splitting of impulses, strong will is coordination under one impulse [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Experiencing a thing as beautiful is to experience it wrongly [Nietzsche]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
One man's meat is another man's poison [Lucretius]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Morality is a system of values which accompanies a being's life [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Morality is merely interpretations, which are extra-moral in origin [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Values are innate and inherited [Nietzsche]
Our values express an earlier era's conditions for survival and growth [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
Knowledge, wisdom and goodness only have value relative to a goal [Nietzsche]
22. Metaethics / B. Value / 2. Values / e. Death
The dead are no different from those who were never born [Lucretius]
22. Metaethics / B. Value / 2. Values / f. Altruism
Altruism is praised by the egoism of the weak, who want everyone to be looked after [Nietzsche]
22. Metaethics / B. Value / 2. Values / i. Self-interest
A living being is totally 'egoistic' [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Modest people express happiness as 'Not bad' [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The only happiness is happiness with illusion [Nietzsche]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Pleasure needs dissatisfaction, boundaries and resistances [Nietzsche]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Nature only wants two things: freedom from pain, and pleasure [Lucretius]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue is wasteful, as it reduces us all to being one another's nurse [Nietzsche]
Virtue for everyone removes its charm of being exceptional and aristocratic [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
What does not kill us makes us stronger [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Courage, compassion, insight, solitude are the virtues, with courtesy a necessary vice [Nietzsche]
23. Ethics / D. Deontological Ethics / 1. Deontology
Replace the categorical imperative by the natural imperative [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
Not feeling harnessed to a system of 'ends' is a wonderful feeling of freedom [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Nihilism results from measuring the world by our categories which are purely invented [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
By developing herd virtues man fixes what has up to now been the 'unfixed animal' [Nietzsche]
Virtues from outside are dangerous, and they should come from within [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Existence without meaning or goal or end, eternally recurring, is a terrible thought [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Man is above all a judging animal [Nietzsche]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
The upholding of the military state is needed to maintain the strong human type [Nietzsche]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights arise out of contracts, which need a balance of power [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature runs the universe by herself without the aid of gods [Lucretius]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
'Purpose' is like the sun, where most heat is wasted, and a tiny part has 'purpose' [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
If the world aimed at an end, it would have reached it by now [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There can be no centre in infinity [Lucretius]
The universe must be limitless, since there could be nothing outside to limit it [Lucretius]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius]
If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius]
In downward motion, atoms occasionally swerve slightly for no reason [Lucretius]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Nothing can break the binding laws of eternity [Lucretius]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Things are strong or weak, and do not behave regularly or according to rules or compulsions [Nietzsche]
Chemical 'laws' are merely the establishment of power relations between weaker and stronger [Nietzsche]
All motions and 'laws' are symptoms of inner events, traceable to the will to power [Nietzsche]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
If there were no space there could be no movement, or even creation [Lucretius]
Atoms move themselves [Lucretius]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
It is quicker to break things up than to assemble them [Lucretius]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
We can only sense time by means of movement, or its absence [Lucretius]
27. Natural Reality / E. Cosmology / 1. Cosmology
This earth is very unlikely to be the only one created [Lucretius]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
Nothing can be created by divine power out of nothing [Lucretius]
27. Natural Reality / G. Biology / 3. Evolution
Darwin overestimates the influence of 'external circumstances' [Nietzsche]
Survival might undermine an individual's value, or prevent its evolution [Nietzsche]
The utility of an organ does not explain its origin, on the contrary! [Nietzsche]
28. God / A. Divine Nature / 2. Divine Nature
Remove goodness and wisdom from our concept of God. Being the highest power is enough! [Nietzsche]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Morality kills religion, because a Christian-moral God is unbelievable [Nietzsche]
It is dishonest to invent a being containing our greatest values, thus ignoring why they exist and are valuable [Nietzsche]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Morality can only be upheld by belief in God and a 'hereafter' [Nietzsche]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
If matter wasn't everlasting, everything would have disappeared by now [Lucretius]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
The universe can't have been created by gods, because it is too imperfect [Lucretius]
28. God / C. Attitudes to God / 3. Deism
Gods are tranquil and aloof, and have no need of or interest in us [Lucretius]
28. God / C. Attitudes to God / 5. Atheism
Why does Jupiter never hurl lightning from a blue sky? [Lucretius]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Paganism is a form of thanking and affirming life? [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christian belief is kept alive because it is soothing - the proof based on pleasure [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius]
An immortal mind couldn't work harmoniously with a mortal body [Lucretius]
Spirit is mortal [Lucretius]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The mind is very small smooth particles, which evaporate at death [Lucretius]
If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
In heaven all the interesting men are missing [Nietzsche]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
A combination of great power and goodness would mean the disastrous abolition of evil [Nietzsche]