101 ideas
| 6095 | The business of metaphysics is to describe the world [Russell] |
| 1502 | Parmenides was much more cautious about accepting ideas than his predecessors [Simplicius on Parmenides] |
| 6106 | Reducing entities and premisses makes error less likely [Russell] |
| 5728 | The concept of truth was originated by the senses [Lucretius] |
| 6090 | Facts make propositions true or false, and are expressed by whole sentences [Russell] |
| 18348 | Not only atomic truths, but also general and negative truths, have truth-makers [Russell, by Rami] |
| 6103 | Normally a class with only one member is a problem, because the class and the member are identical [Russell] |
| 6092 | In a logically perfect language, there will be just one word for every simple object [Russell] |
| 6101 | Romulus does not occur in the proposition 'Romulus did not exist' [Russell] |
| 6102 | You can understand 'author of Waverley', but to understand 'Scott' you must know who it applies to [Russell] |
| 10423 | There are a set of criteria for pinning down a logically proper name [Russell, by Sainsbury] |
| 7744 | Treat description using quantifiers, and treat proper names as descriptions [Russell, by McCullogh] |
| 10426 | A name has got to name something or it is not a name [Russell] |
| 6104 | Numbers are classes of classes, and hence fictions of fictions [Russell] |
| 448 | No necessity could produce Being either later or earlier, so it must exist absolutely or not at all [Parmenides] |
| 447 | Being must be eternal and uncreated, and hence it is timeless [Parmenides] |
| 449 | Being is not divisible, since it is all alike [Parmenides] |
| 1503 | There is no such thing as nothing [Parmenides] |
| 445 | The realm of necessary non-existence cannot be explored, because it is unknowable [Parmenides] |
| 21820 | Parmenides at least saw Being as the same as Nous, and separate from the sensed realm [Parmenides, by Plotinus] |
| 452 | All our concepts of change and permanence are just names, not the truth [Parmenides] |
| 21708 | Russell's new logical atomist was of particulars, universals and facts (not platonic propositions) [Russell, by Linsky,B] |
| 19051 | Russell's atomic facts are actually compounds, and his true logical atoms are sense data [Russell, by Quine] |
| 6089 | Logical atomism aims at logical atoms as the last residue of analysis [Russell] |
| 6100 | Once you have enumerated all the atomic facts, there is a further fact that those are all the facts [Russell] |
| 6105 | Logical atoms aims to get down to ultimate simples, with their own unique reality [Russell] |
| 21709 | You can't name all the facts, so they are not real, but are what propositions assert [Russell] |
| 18376 | Russell asserts atomic, existential, negative and general facts [Russell, by Armstrong] |
| 5465 | Modern trope theory tries, like logical atomism, to reduce things to elementary states [Russell, by Ellis] |
| 6060 | 'Existence' means that a propositional function is sometimes true [Russell] |
| 1504 | Something must be unchanging to make recognition and knowledge possible [Aristotle on Parmenides] |
| 6099 | Modal terms are properties of propositional functions, not of propositions [Russell] |
| 444 | The first way of enquiry involves necessary existence [Parmenides] |
| 450 | Necessity sets limits on being, in order to give it identity [Parmenides] |
| 451 | Thinking implies existence, because thinking depends on it [Parmenides] |
| 1506 | Parmenides treats perception and intellectual activity as the same [Theophrastus on Parmenides] |
| 6098 | Perception goes straight to the fact, and not through the proposition [Russell] |
| 3058 | Only reason can prove the truth of facts [Parmenides] |
| 5702 | The senses are much the best way to distinguish true from false [Lucretius] |
| 5729 | If the senses are deceptive, reason, which rests on them, is even worse [Lucretius] |
| 5697 | The only possible standard for settling doubts is the foundation of the senses [Lucretius] |
| 5727 | Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius] |
| 5714 | Even simple facts are hard to believe at first hearing [Lucretius] |
| 5718 | The mind is in the middle of the breast, because there we experience fear and joy [Lucretius] |
| 5717 | The mind is a part of a man, just like a hand or an eye [Lucretius] |
| 21387 | The separate elements and capacities of a mind cannot be distinguished [Lucretius] |
| 5709 | The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius] |
| 5695 | Only bodies can touch one another [Lucretius] |
| 5711 | The earth is and always has been an insentient being [Lucretius] |
| 5712 | Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius] |
| 5719 | The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius] |
| 5724 | Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius] |
| 5713 | You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius] |
| 6097 | The theory of error seems to need the existence of the non-existent [Russell] |
| 9022 | Russell uses 'propositional function' to refer to both predicates and to attributes [Quine on Russell] |
| 6091 | Propositions don't name facts, because each fact corresponds to a proposition and its negation [Russell] |
| 21702 | In 1918 still believes in nonlinguistic analogues of sentences, but he now calls them 'facts' [Russell, by Quine] |
| 6094 | An inventory of the world does not need to include propositions [Russell] |
| 6096 | I no longer believe in propositions, especially concerning falsehoods [Russell] |
| 21712 | I know longer believe in shadowy things like 'that today is Wednesday' when it is actually Tuesday [Russell] |
| 6093 | The names in a logically perfect language would be private, and could not be shared [Russell] |
| 6611 | One man's meat is another man's poison [Lucretius] |
| 5730 | Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius] |
| 5726 | The dead are no different from those who were never born [Lucretius] |
| 5705 | Nature only wants two things: freedom from pain, and pleasure [Lucretius] |
| 5716 | Nature runs the universe by herself without the aid of gods [Lucretius] |
| 5704 | There can be no centre in infinity [Lucretius] |
| 5703 | The universe must be limitless, since there could be nothing outside to limit it [Lucretius] |
| 5081 | There could be movement within one thing, as there is within water [Aristotle on Parmenides] |
| 1509 | The one can't be divisible, because if it was it could be infinitely divided down to nothing [Parmenides, by Simplicius] |
| 20900 | Defenders of the One say motion needs the void - but that is not part of Being [Parmenides, by Aristotle] |
| 226 | The one is without any kind of motion [Parmenides] |
| 1505 | Reason sees reality as one, the senses see it as many [Aristotle on Parmenides] |
| 453 | Reality is symmetrical and balanced, like a sphere, with no reason to be greater one way rather than another [Parmenides] |
| 555 | People who say that the cosmos is one forget that they must explain movement [Aristotle on Parmenides] |
| 1792 | He taught that there are two elements, fire the maker, and earth the matter [Parmenides, by Diog. Laertius] |
| 5693 | Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius] |
| 5701 | If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius] |
| 5708 | In downward motion, atoms occasionally swerve slightly for no reason [Lucretius] |
| 17004 | Nothing can break the binding laws of eternity [Lucretius] |
| 5115 | It is feeble-minded to look for explanations of everything being at rest [Aristotle on Parmenides] |
| 5696 | If there were no space there could be no movement, or even creation [Lucretius] |
| 5706 | Atoms move themselves [Lucretius] |
| 5700 | It is quicker to break things up than to assemble them [Lucretius] |
| 13217 | The void can't exist, and without the void there can't be movement or separation [Parmenides, by Aristotle] |
| 5698 | We can only sense time by means of movement, or its absence [Lucretius] |
| 22918 | What could have triggered the beginning [of time and being]? [Parmenides] |
| 5715 | This earth is very unlikely to be the only one created [Lucretius] |
| 1794 | He was the first to discover the identity of the Morning and Evening Stars [Parmenides, by Diog. Laertius] |
| 1791 | He was the first person to say the earth is spherical [Parmenides, by Diog. Laertius] |
| 5694 | Nothing can be created by divine power out of nothing [Lucretius] |
| 6119 | You can discuss 'God exists', so 'God' is a description, not a name [Russell] |
| 5699 | If matter wasn't everlasting, everything would have disappeared by now [Lucretius] |
| 5707 | The universe can't have been created by gods, because it is too imperfect [Lucretius] |
| 5710 | Gods are tranquil and aloof, and have no need of or interest in us [Lucretius] |
| 5731 | Why does Jupiter never hurl lightning from a blue sky? [Lucretius] |
| 5722 | For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius] |
| 5725 | An immortal mind couldn't work harmoniously with a mortal body [Lucretius] |
| 5720 | Spirit is mortal [Lucretius] |
| 5721 | The mind is very small smooth particles, which evaporate at death [Lucretius] |
| 5723 | If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius] |