33 ideas
| 10041 | Impredicative Definitions refer to the totality to which the object itself belongs [Gödel] |
| 21716 | In simple type theory the axiom of Separation is better than Reducibility [Gödel, by Linsky,B] |
| 10035 | Mathematical Logic is a non-numerical branch of mathematics, and the supreme science [Gödel] |
| 10042 | Reference to a totality need not refer to a conjunction of all its elements [Gödel] |
| 10038 | A logical system needs a syntactical survey of all possible expressions [Gödel] |
| 10046 | The generalized Continuum Hypothesis asserts a discontinuity in cardinal numbers [Gödel] |
| 10039 | Some arithmetical problems require assumptions which transcend arithmetic [Gödel] |
| 10043 | Mathematical objects are as essential as physical objects are for perception [Gödel] |
| 10045 | Impredicative definitions are admitted into ordinary mathematics [Gödel] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 22419 | 'I' is a subject in 'I am in pain' and an object in 'I am bleeding' [Wittgenstein, by McGinn] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 6318 | The doctrine of indeterminacy of translation seems implied by the later Wittgenstein [Wittgenstein, by Quine] |
| 22985 | Everyone wants happiness [Augustine] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |