Combining Texts

All the ideas for 'Notebooks 1914-1916', 'The New Organon' and 'What is Philosophy?'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
8220 Philosophy is in a perpetual state of digression [Deleuze/Guattari]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
8217 Philosophy is a concept-creating discipline [Deleuze/Guattari]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
8242 Philosophy aims at what is interesting, remarkable or important - not at knowledge or truth [Deleuze/Guattari]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
18274 Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
8223 The plague of philosophy is those who criticise without creating, and defend dead concepts [Deleuze/Guattari]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
8247 Phenomenology needs art as logic needs science [Deleuze/Guattari]
2. Reason / C. Styles of Reason / 3. Eristic
8224 'Eris' is the divinity of conflict, the opposite of Philia, the god of friendship [Deleuze/Guattari]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
16908 We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
8219 Logic has an infantile idea of philosophy [Deleuze/Guattari]
8246 Logic hates philosophy, and wishes to supplant it [Deleuze/Guattari]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
18276 A statement's logical form derives entirely from its constituents [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
6563 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
23472 The sense of propositions relies on the world's basic logical structure [Wittgenstein]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
16639 Only individual bodies exist [Bacon]
9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
16033 There are only individual bodies containing law-based powers, and the Forms are these laws [Bacon]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
8221 We cannot judge the Cogito. Must we begin? Must we start from certainty? Can 'I' relate to thought? [Deleuze/Guattari]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
23500 My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein]
14. Science / B. Scientific Theories / 2. Aim of Science
21950 Science must clear away the idols of the mind if they are ever going to find the truth [Bacon]
14. Science / B. Scientific Theories / 4. Paradigm
8222 Concepts are superior because they make us more aware, and change our thinking [Deleuze/Guattari]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
8218 Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22323 The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein]
18. Thought / C. Content / 6. Broad Content
8248 Phenomenology says thought is part of the world [Deleuze/Guattari]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
8245 The logical attitude tries to turn concepts into functions, when they are really forms or forces [Deleuze/Guattari]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
23481 Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein]
25. Social Practice / F. Life Issues / 4. Suicide
4678 Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein]
28. God / C. Attitudes to God / 5. Atheism
8243 Atheism is the philosopher's serenity, and philosophy's achievement [Deleuze/Guattari]