Combining Texts

All the ideas for 'Notebooks 1914-1916', 'works' and 'Creating Capabilities'

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29 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Keep premises as weak as possible, to avoid controversial difficulties [Nussbaum]
2. Reason / D. Definition / 1. Definitions
Definition just needs negation, known variables, conjunction, disjunction, substitution and quantification [Weyl, by Lavine]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
A statement's logical form derives entirely from its constituents [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
The sense of propositions relies on the world's basic logical structure [Wittgenstein]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Storytelling is never neutral; some features of the world must be emphasised [Nussbaum]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Particularism gives no guidance for the future [Nussbaum]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Compassion is unreliable, because it favours people close to us [Nussbaum]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Social contracts assume equal powers among the participants [Nussbaum]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
We shouldn't focus on actual preferences, which may be distorted by injustices [Nussbaum]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberalism does not need a comprehensive account of value [Nussbaum]
24. Political Theory / D. Ideologies / 12. Feminism
Women are often treated like children, and not respected for their choices [Nussbaum]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference [Nussbaum]
25. Social Practice / A. Freedoms / 6. Political freedom
Political freedom is an incoherent project, because some freedoms limit other freedoms [Nussbaum]
25. Social Practice / C. Rights / 1. Basis of Rights
Political and civil rights are not separate from economic and social rights [Nussbaum]
25. Social Practice / D. Justice / 1. Basis of justice
Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [Nussbaum, by PG]
Justice requires that the ten main capabilities of people are reasonably enabled [Nussbaum]
Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed [Nussbaum]
Rights are not just barriers against state interference; governments must affirm capabilities of citizens [Nussbaum]
25. Social Practice / E. Policies / 2. Religion in Society
Any establishment belief system is incompatible with full respect for all citizens [Nussbaum]
25. Social Practice / F. Life Issues / 4. Suicide
Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein]
25. Social Practice / F. Life Issues / 6. Animal Rights
We should respect animals in the way that we respect the animal nature in humans [Nussbaum]
It may be no harm to kill an animal which cannot plan for its future [Nussbaum]
The Capabilities Approach sees animals as agents, not just as having feelings [Nussbaum]