57 ideas
18730 | The history of philosophy only matters if the subject is a choice between rival theories [Wittgenstein] |
18704 | Philosophy tries to be rid of certain intellectual puzzles, irrelevant to daily life [Wittgenstein] |
18710 | Philosophers express puzzlement, but don't clearly state the puzzle [Wittgenstein] |
18732 | We don't need a theory of truth, because we use the word perfectly well [Wittgenstein] |
18714 | We already know what we want to know, and analysis gives us no new facts [Wittgenstein] |
21021 | Keep premises as weak as possible, to avoid controversial difficulties [Nussbaum] |
18706 | Words of the same kind can be substituted in a proposition without producing nonsense [Wittgenstein] |
18735 | Talking nonsense is not following the rules [Wittgenstein] |
18719 | Grammar says that saying 'sound is red' is not false, but nonsense [Wittgenstein] |
18731 | There is no theory of truth, because it isn't a concept [Wittgenstein] |
18707 | All thought has the logical form of reality [Wittgenstein] |
18724 | In logic nothing is hidden [Wittgenstein] |
18709 | Laws of logic are like laws of chess - if you change them, it's just a different game [Wittgenstein] |
18736 | Contradiction is between two rules, not between rule and reality [Wittgenstein] |
18723 | We may correctly use 'not' without making the rule explicit [Wittgenstein] |
18718 | Saying 'and' has meaning is just saying it works in a sentence [Wittgenstein] |
18727 | A person's name doesn't mean their body; bodies don't sit down, and their existence can be denied [Wittgenstein] |
18738 | We don't get 'nearer' to something by adding decimals to 1.1412... (root-2) [Wittgenstein] |
18708 | Infinity is not a number, so doesn't say how many; it is the property of a law [Wittgenstein] |
18737 | There are no positive or negative facts; these are just the forms of propositions [Wittgenstein] |
18715 | Using 'green' is a commitment to future usage of 'green' [Wittgenstein] |
18726 | For each necessity in the world there is an arbitrary rule of language [Wittgenstein] |
18712 | Understanding is translation, into action or into other symbols [Wittgenstein] |
19691 | Unlike knowledge, you can achieve understanding through luck [Grimm] |
19690 | 'Grasping' a structure seems to be modal, because we must anticipate its behaviour [Grimm] |
19692 | You may have 'weak' understanding, if by luck you can answer a set of 'why questions' [Grimm] |
18280 | We live in sense-data, but talk about physical objects [Wittgenstein] |
18729 | Part of what we mean by stating the facts is the way we tend to experience them [Wittgenstein] |
18734 | If you remember wrongly, then there must be some other criterion than your remembering [Wittgenstein] |
18721 | Explanation and understanding are the same [Wittgenstein] |
18720 | Explanation gives understanding by revealing the full multiplicity of the thing [Wittgenstein] |
18716 | A machine strikes us as being a rule of movement [Wittgenstein] |
18713 | If an explanation is good, the symbol is used properly in the future [Wittgenstein] |
18717 | Thought is an activity which we perform by the expression of it [Wittgenstein] |
18725 | A proposition draws a line around the facts which agree with it [Wittgenstein] |
18728 | The meaning of a proposition is the mode of its verification [Wittgenstein] |
18705 | Words function only in propositions, like levers in a machine [Wittgenstein] |
18711 | A proposition is any expression which can be significantly negated [Wittgenstein] |
21007 | Storytelling is never neutral; some features of the world must be emphasised [Nussbaum] |
21025 | Particularism gives no guidance for the future [Nussbaum] |
21026 | Compassion is unreliable, because it favours people close to us [Nussbaum] |
21019 | Social contracts assume equal powers among the participants [Nussbaum] |
21011 | We shouldn't focus on actual preferences, which may be distorted by injustices [Nussbaum] |
21008 | Liberalism does not need a comprehensive account of value [Nussbaum] |
21012 | Women are often treated like children, and not respected for their choices [Nussbaum] |
21015 | Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference [Nussbaum] |
21017 | Political freedom is an incoherent project, because some freedoms limit other freedoms [Nussbaum] |
21016 | Political and civil rights are not separate from economic and social rights [Nussbaum] |
21009 | Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [Nussbaum, by PG] |
21010 | Justice requires that the ten main capabilities of people are reasonably enabled [Nussbaum] |
21013 | Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed [Nussbaum] |
21014 | Rights are not just barriers against state interference; governments must affirm capabilities of citizens [Nussbaum] |
21020 | Any establishment belief system is incompatible with full respect for all citizens [Nussbaum] |
21023 | We should respect animals in the way that we respect the animal nature in humans [Nussbaum] |
21024 | It may be no harm to kill an animal which cannot plan for its future [Nussbaum] |
21022 | The Capabilities Approach sees animals as agents, not just as having feelings [Nussbaum] |
18733 | Laws of nature are an aspect of the phenomena, and are just our mode of description [Wittgenstein] |