Combining Texts

All the ideas for 'Notebooks 1914-1916', 'Could There Be Unicorns?' and 'Aristotle and Kant on the Source of Value'

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23 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
It was realised that possible worlds covered all modal logics, if they had a structure [Dummett]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
Relative possibility one way may be impossible coming back, so it isn't symmetrical [Dummett]
If something is only possible relative to another possibility, the possibility relation is not transitive [Dummett]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / d. System T
If possibilitiy is relative, that might make accessibility non-transitive, and T the correct system [Dummett]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
In S4 the actual world has a special place [Dummett]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
A statement's logical form derives entirely from its constituents [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
The sense of propositions relies on the world's basic logical structure [Wittgenstein]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Possible worlds aren't how the world might be, but how a world might be, given some possibility [Dummett]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
If possible worlds have no structure (S5) they are equal, and it is hard to deny them reality [Dummett]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
If we can't reason about value, we can reason about the unconditional source of value [Korsgaard]
An end can't be an ultimate value just because it is useless! [Korsgaard]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Goodness is given either by a psychological state, or the attribution of a property [Korsgaard]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
To explain generosity in a person, you must understand a generous action [Dummett]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
Contemplation is final because it is an activity which is not a process [Korsgaard]
For Aristotle, contemplation consists purely of understanding [Korsgaard]
25. Social Practice / F. Life Issues / 4. Suicide
Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Generalised talk of 'natural kinds' is unfortunate, as they vary too much [Dummett]