21 ideas
18274 | Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein] |
17833 | The first-order ZF axiomatisation is highly non-categorical [Hallett,M] |
17834 | Non-categoricity reveals a sort of incompleteness, with sets existing that the axioms don't reveal [Hallett,M] |
17837 | Zermelo allows ur-elements, to enable the widespread application of set-theory [Hallett,M] |
16908 | We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein] |
18276 | A statement's logical form derives entirely from its constituents [Wittgenstein] |
6563 | 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin] |
17836 | The General Continuum Hypothesis and its negation are both consistent with ZF [Hallett,M] |
23472 | The sense of propositions relies on the world's basic logical structure [Wittgenstein] |
15086 | Absolute necessity might be achievable either logically or metaphysically [Hale] |
8261 | Maybe not-p is logically possible, but p is metaphysically necessary, so the latter is not absolute [Hale] |
15081 | A strong necessity entails a weaker one, but not conversely; possibilities go the other way [Hale] |
15080 | 'Relative' necessity is just a logical consequence of some statements ('strong' if they are all true) [Hale] |
15082 | Metaphysical necessity says there is no possibility of falsehood [Hale] |
15085 | 'Broadly' logical necessities are derived (in a structure) entirely from the concepts [Hale] |
15088 | Logical necessities are true in virtue of the nature of all logical concepts [Hale] |
15087 | Conceptual necessities are made true by all concepts [Hale] |
23500 | My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein] |
22323 | The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein] |
23481 | Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein] |
4678 | Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein] |