35 ideas
| 18274 | Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein] |
| 21373 | We become objective when we detach ourselves from the world [Janaway] |
| 16908 | We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein] |
| 18276 | A statement's logical form derives entirely from its constituents [Wittgenstein] |
| 6563 | 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin] |
| 23472 | The sense of propositions relies on the world's basic logical structure [Wittgenstein] |
| 23500 | My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein] |
| 22323 | The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein] |
| 23481 | Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein] |
| 23590 | Criminal responsibility can be fully assigned to each member of a group [Walzer] |
| 23578 | Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer] |
| 23564 | Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer] |
| 23568 | If whole states possess rights, there can be social relations between states [Walzer] |
| 23571 | States can rightly pre-empt real and serious threats [Walzer] |
| 23572 | Just wars are self-defence, or a rightful intercession in another's troubles [Walzer] |
| 23581 | The aim of reprisals is to enforce the rules of war [Walzer] |
| 23582 | Reprisal is defensible, as an alternative to war [Walzer] |
| 23588 | With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer] |
| 23580 | States need not endure attacks passively, and successful reprisals are legitimate [Walzer] |
| 23587 | Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer] |
| 23567 | Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer] |
| 23570 | The only good reason for fighting is in defence of rights [Walzer] |
| 23573 | For moral reasons, a just war must be a limited war [Walzer] |
| 23577 | Napoleon said 'I don't care about the deaths of a million men' [Walzer] |
| 23593 | Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer] |
| 23574 | The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer] |
| 23575 | We can't blame soldiers for anything they do which clearly promotes victory [Walzer] |
| 23584 | Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer] |
| 23589 | Kidnapped sailors and volunteers have different obligations to the passengers [Walzer] |
| 23614 | Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer] |
| 23579 | Soldiers will only protect civilians if they feel safe from them [Walzer] |
| 23586 | What matters in war is unacceptable targets, not unacceptable weapons [Walzer] |
| 23591 | If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer] |
| 23592 | We can only lead war towards peace if we firmly enforce the rules of war [Walzer] |
| 4678 | Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein] |