27 ideas
18274 | Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein] |
16908 | We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein] |
18276 | A statement's logical form derives entirely from its constituents [Wittgenstein] |
6563 | 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin] |
18935 | Semantic theory should specify when an act of naming is successful [Sawyer] |
18945 | Millians say a name just means its object [Sawyer] |
18934 | Sentences with empty names can be understood, be co-referential, and even be true [Sawyer] |
18938 | Frege's compositional account of truth-vaues makes 'Pegasus doesn't exist' neither true nor false [Sawyer] |
18947 | Definites descriptions don't solve the empty names problem, because the properties may not exist [Sawyer] |
23472 | The sense of propositions relies on the world's basic logical structure [Wittgenstein] |
23500 | My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein] |
22323 | The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein] |
23481 | Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein] |
4678 | Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein] |
20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
20711 | A believer can experience the world as infused with God [Davies,B] |
20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
20699 | Paradise would not contain some virtues, such as courage [Davies,B] |