Combining Texts

All the ideas for 'Notebooks 1914-1916', 'Empty Names' and 'Introduction to the Philosophy of Religion'

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27 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
A statement's logical form derives entirely from its constituents [Wittgenstein]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Semantic theory should specify when an act of naming is successful [Sawyer]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Millians say a name just means its object [Sawyer]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Sentences with empty names can be understood, be co-referential, and even be true [Sawyer]
Frege's compositional account of truth-vaues makes 'Pegasus doesn't exist' neither true nor false [Sawyer]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
Definites descriptions don't solve the empty names problem, because the properties may not exist [Sawyer]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
The sense of propositions relies on the world's basic logical structure [Wittgenstein]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein]
25. Social Practice / F. Life Issues / 4. Suicide
Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein]
28. God / A. Divine Nature / 5. God and Time
God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Can God be good, if he has not maximised goodness? [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
The goodness of God may be a higher form than the goodness of moral agents [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
How could God have obligations? What law could possibly impose them? [Davies,B]
28. God / B. Proving God / 1. Proof of God
'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
If God is an orderly being, he cannot be the explanation of order [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
Maybe an abnormal state of mind is needed to experience God? [Davies,B]
A believer can experience the world as infused with God [Davies,B]
The experiences of God are inconsistent, not universal, and untestable [Davies,B]
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
One does not need a full understanding of God in order to speak of God [Davies,B]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Paradise would not contain some virtues, such as courage [Davies,B]