17 ideas
| 18274 | Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein] |
| 9331 | How do we determine which of the sentences containing a term comprise its definition? [Horwich] |
| 16908 | We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein] |
| 18276 | A statement's logical form derives entirely from its constituents [Wittgenstein] |
| 6563 | 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin] |
| 23472 | The sense of propositions relies on the world's basic logical structure [Wittgenstein] |
| 14296 | Dispositions are physical states of mechanism; when known, these replace the old disposition term [Quine] |
| 9333 | A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich] |
| 23500 | My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein] |
| 9342 | Understanding needs a priori commitment [Horwich] |
| 9332 | Meaning is generated by a priori commitment to truth, not the other way around [Horwich] |
| 9341 | Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich] |
| 9334 | If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich] |
| 9339 | A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich] |
| 22323 | The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein] |
| 23481 | Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein] |
| 4678 | Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein] |