35 ideas
23853 | Truth is not a object we love - it is the radiant manifestation of reality [Weil] |
15941 | For intuitionists excluded middle is an outdated historical convention [Brouwer] |
18247 | Brouwer saw reals as potential, not actual, and produced by a rule, or a choice [Brouwer, by Shapiro] |
23855 | Creation produced a network or web of determinations [Weil] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
23848 | The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil] |
23854 | Beauty is the proof of what is good [Weil] |
23837 | Respect is our only obligation, which can only be expressed through deeds, not words [Weil] |
23844 | The most important human need is to have multiple roots [Weil] |
23838 | The need for order stands above all others, and is understood via the other needs [Weil] |
23836 | Obligations only bind individuals, not collectives [Weil] |
23840 | A citizen should be able to understand the whole of society [Weil] |
23843 | Even the poorest should feel collective ownership, and participation in grand display [Weil] |
23846 | Culture is an instrument for creating an ongoing succession of teachers [Weil] |
23839 | A lifelong head of society should only be a symbol, not a ruler [Weil] |
23842 | Party politics in a democracy can't avoid an anti-democratic party [Weil] |
23847 | Socialism tends to make a proletariat of the whole population [Weil] |
23845 | The capitalists neglect the people and the nation, and even their own interests [Weil] |
23841 | By making money the sole human measure, inequality has become universal [Weil] |
23835 | People have duties, and only have rights because of the obligations of others to them [Weil] |
23852 | To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil] |
23850 | The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil] |
23851 | Education is essentially motivation [Weil] |
23849 | Religion should quietly suffuse all human life with its light [Weil] |