Combining Texts

All the ideas for 'Why Constitution is not Identity', 'Possible Worlds and Necessary A Posteriori' and 'The Mind and the Soul'

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14 ideas

8. Modes of Existence / B. Properties / 1. Nature of Properties
Not only substances have attributes; events, actions, states and qualities can have them [Teichmann]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Clay is intrinsically and atomically the same as statue (and that lacks 'modal properties') [Rudder Baker]
The clay is not a statue - it borrows that property from the statue it constitutes [Rudder Baker]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
Is it possible for two things that are identical to become two separate things? [Rudder Baker]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Constitution is not identity, as consideration of essential predicates shows [Rudder Baker]
The constitution view gives a unified account of the relation of persons/bodies, statues/bronze etc [Rudder Baker]
Statues essentially have relational properties lacked by lumps [Rudder Baker]
9. Objects / D. Essence of Objects / 9. Essence and Properties
How do we tell a table's being contingently plastic from its being essentially plastic? [Jackson]
An x is essentially F if it is F in every possible world in which it appears [Jackson]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Quine may have conflated de re and de dicto essentialism, but there is a real epistemological problem [Jackson]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
How can you show the necessity of an a posteriori necessity, if it might turn out to be false? [Jackson]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
No individuating marks distinguish between Souls [Teichmann]
The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann]