Combining Texts

All the ideas for 'Why Constitution is not Identity', 'Dialogue on human freedom and origin of evil' and 'The Individuation of Events'

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15 ideas

5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Davidson controversially proposed to quantify over events [Davidson, by Engelbretsen]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Circles must be bounded, so cannot be infinite [Leibniz]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
You can't identify events by causes and effects, as the event needs to be known first [Dummett on Davidson]
Events can only be individuated causally [Davidson, by Schaffer,J]
We need events for action statements, causal statements, explanation, mind-and-body, and adverbs [Davidson, by Bourne]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
The claim that events are individuated by their causal relations to other events is circular [Lowe on Davidson]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Clay is intrinsically and atomically the same as statue (and that lacks 'modal properties') [Rudder Baker]
The clay is not a statue - it borrows that property from the statue it constitutes [Rudder Baker]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
Is it possible for two things that are identical to become two separate things? [Rudder Baker]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Constitution is not identity, as consideration of essential predicates shows [Rudder Baker]
The constitution view gives a unified account of the relation of persons/bodies, statues/bronze etc [Rudder Baker]
Statues essentially have relational properties lacked by lumps [Rudder Baker]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Evil is a negation of good, which arises from non-being [Leibniz]
God only made sin possible because a much greater good can be derived from it [Leibniz]