Combining Texts

All the ideas for 'Why Constitution is not Identity', 'Dialogue on human freedom and origin of evil' and 'Nietzsche's System'

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15 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics aims at the essence of things, and a system to show how this explains other truths [Richardson]
Metaphysics needs systems, because analysis just obsesses over details [Richardson]
Metaphysics generalises the data, to get at the ontology [Richardson]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Circles must be bounded, so cannot be infinite [Leibniz]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Clay is intrinsically and atomically the same as statue (and that lacks 'modal properties') [Rudder Baker]
The clay is not a statue - it borrows that property from the statue it constitutes [Rudder Baker]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
Is it possible for two things that are identical to become two separate things? [Rudder Baker]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Constitution is not identity, as consideration of essential predicates shows [Rudder Baker]
The constitution view gives a unified account of the relation of persons/bodies, statues/bronze etc [Rudder Baker]
Statues essentially have relational properties lacked by lumps [Rudder Baker]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans dominate because, unlike other animals, they have a synthesis of conflicting drives [Richardson]
26. Natural Theory / C. Causation / 7. Eliminating causation
A mind that could see cause and effect as a continuum would deny cause and effect [Richardson]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Evil is a negation of good, which arises from non-being [Leibniz]
God only made sin possible because a much greater good can be derived from it [Leibniz]