Combining Texts

All the ideas for 'Why Constitution is not Identity', 'On Nature Itself (De Ipsa Natura)' and 'A Philosophy of Boredom'

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25 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
9307 Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
9297 You can't understand love in terms of 'if and only if...' [Svendsen]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
12756 Substance is a force for acting and being acted upon [Leibniz]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
16078 Clay is intrinsically and atomically the same as statue (and that lacks 'modal properties') [Rudder Baker]
16077 The clay is not a statue - it borrows that property from the statue it constitutes [Rudder Baker]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
16080 Is it possible for two things that are identical to become two separate things? [Rudder Baker]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
16076 Constitution is not identity, as consideration of essential predicates shows [Rudder Baker]
16081 The constitution view gives a unified account of the relation of persons/bodies, statues/bronze etc [Rudder Baker]
16082 Statues essentially have relational properties lacked by lumps [Rudder Baker]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
9308 If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
12755 Final causes can help with explanations in physics [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
12760 Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
9309 Emotions have intentional objects, while a mood is objectless [Svendsen]
22. Metaethics / B. Value / 2. Values / e. Death
9304 Death appears to be more frightening the less one has lived [Svendsen]
23. Ethics / F. Existentialism / 4. Boredom
9298 We can be unaware that we are bored [Svendsen]
9301 Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen]
9302 We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen]
9310 The profoundest boredom is boredom with boredom [Svendsen]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
9311 We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen]
24. Political Theory / D. Ideologies / 9. Communism
9303 The concept of 'alienation' seems no longer applicable [Svendsen]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
12759 There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
12718 Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
11854 If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
12758 It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
19408 To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]