31 ideas
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 16078 | Clay is intrinsically and atomically the same as statue (and that lacks 'modal properties') [Rudder Baker] |
| 16077 | The clay is not a statue - it borrows that property from the statue it constitutes [Rudder Baker] |
| 16080 | Is it possible for two things that are identical to become two separate things? [Rudder Baker] |
| 16076 | Constitution is not identity, as consideration of essential predicates shows [Rudder Baker] |
| 16081 | The constitution view gives a unified account of the relation of persons/bodies, statues/bronze etc [Rudder Baker] |
| 16082 | Statues essentially have relational properties lacked by lumps [Rudder Baker] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 7337 | In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P] |
| 7339 | Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P] |
| 7353 | The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P] |
| 7340 | Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P] |
| 7338 | Man's life is sacred, because it is made in God's image [Johnson,P] |
| 7348 | The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P] |
| 7336 | A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P] |
| 7341 | Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P] |
| 7342 | Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P] |
| 7355 | The Torah pre-existed creation, and was its blueprint [Johnson,P] |
| 7344 | Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P] |
| 7345 | In exile the Jews became a nomocracy [Johnson,P] |
| 7347 | Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P] |
| 7349 | Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P] |
| 7354 | The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P] |
| 7356 | Pious Jews saw heaven as a vast library [Johnson,P] |