Combining Texts

All the ideas for 'Why Constitution is not Identity', 'Taking Rights Seriously' and 'The Empirical Stance'

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15 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy is a value- and attitude-driven enterprise [Fraassen]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Is it likely that a successful, coherent, explanatory ontological hypothesis is true? [Fraassen]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analytic philosophy has an exceptional arsenal of critical tools [Fraassen]
2. Reason / A. Nature of Reason / 6. Coherence
We may end up with a huge theory of carefully constructed falsehoods [Fraassen]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Clay is intrinsically and atomically the same as statue (and that lacks 'modal properties') [Rudder Baker]
The clay is not a statue - it borrows that property from the statue it constitutes [Rudder Baker]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
Is it possible for two things that are identical to become two separate things? [Rudder Baker]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Constitution is not identity, as consideration of essential predicates shows [Rudder Baker]
The constitution view gives a unified account of the relation of persons/bodies, statues/bronze etc [Rudder Baker]
Statues essentially have relational properties lacked by lumps [Rudder Baker]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
Inference to best explanation contains all sorts of hidden values [Fraassen]
14. Science / D. Explanation / 4. Explanation Doubts / a. Explanation as pragmatic
We accept many scientific theories without endorsing them as true [Fraassen]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes]
25. Social Practice / B. Equalities / 1. Grounds of equality
We can treat people as equals, or actually treat them equally [Dworkin, by Grayling]
Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka]