32 ideas
| 7396 | Hobbes created English-language philosophy [Hobbes, by Tuck] |
| 1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
| 1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
| 1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
| 16078 | Clay is intrinsically and atomically the same as statue (and that lacks 'modal properties') [Rudder Baker] |
| 16077 | The clay is not a statue - it borrows that property from the statue it constitutes [Rudder Baker] |
| 16080 | Is it possible for two things that are identical to become two separate things? [Rudder Baker] |
| 16076 | Constitution is not identity, as consideration of essential predicates shows [Rudder Baker] |
| 16081 | The constitution view gives a unified account of the relation of persons/bodies, statues/bronze etc [Rudder Baker] |
| 16082 | Statues essentially have relational properties lacked by lumps [Rudder Baker] |
| 16638 | The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes] |
| 16688 | Evidence is conception, which is imagination, which proceeds from the senses [Hobbes] |
| 7405 | Experience can't prove universal truths [Hobbes] |
| 1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
| 1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
| 1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
| 1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
| 1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
| 1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
| 1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
| 1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
| 1847 | The will must aim at happiness, but can choose the means [Aquinas] |
| 1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
| 1846 | The will can only want what it thinks is good [Aquinas] |
| 7408 | It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck] |
| 7407 | Good and evil are what please us; goodness and badness the powers causing them [Hobbes] |
| 1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
| 7410 | Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck] |
| 7409 | Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck] |
| 1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
| 1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
| 7411 | The attributes of God just show our inability to conceive his nature [Hobbes] |