20 ideas
21704 | 'Impredictative' definitions fix a class in terms of the greater class to which it belongs [Linsky,B] |
21705 | Reducibility says any impredicative function has an appropriate predicative replacement [Linsky,B] |
21727 | Definite descriptions theory eliminates the King of France, but not the Queen of England [Linsky,B] |
21719 | Extensionalism means what is true of a function is true of coextensive functions [Linsky,B] |
21723 | The task of logicism was to define by logic the concepts 'number', 'successor' and '0' [Linsky,B] |
21721 | Higher types are needed to distinguished intensional phenomena which are coextensive [Linsky,B] |
21703 | Types are 'ramified' when there are further differences between the type of quantifier and its range [Linsky,B] |
21714 | The ramified theory subdivides each type, according to the range of the variables [Linsky,B] |
21713 | Did logicism fail, when Russell added three nonlogical axioms, to save mathematics? [Linsky,B] |
21715 | For those who abandon logicism, standard set theory is a rival option [Linsky,B] |
21729 | Construct properties as sets of objects, or say an object must be in the set to have the property [Linsky,B] |
16078 | Clay is intrinsically and atomically the same as statue (and that lacks 'modal properties') [Rudder Baker] |
16077 | The clay is not a statue - it borrows that property from the statue it constitutes [Rudder Baker] |
16080 | Is it possible for two things that are identical to become two separate things? [Rudder Baker] |
16076 | Constitution is not identity, as consideration of essential predicates shows [Rudder Baker] |
16081 | The constitution view gives a unified account of the relation of persons/bodies, statues/bronze etc [Rudder Baker] |
16082 | Statues essentially have relational properties lacked by lumps [Rudder Baker] |
7598 | Zoroaster and the Hebrew prophets evolved different versions of monotheism [Zoroaster, by Armstrong,K] |
7472 | Zarathustra was the first to present a god who is an abstract concept [Zoroaster] |
20672 | Zoroastrianism saw the world as a battle between good evil gods [Zoroaster, by Harari] |