80 ideas
19574 | If man sacrifices truth he sacrifices himself, by acting against his own convictions [Novalis] |
19571 | Delusion and truth differ in their life functions [Novalis] |
9738 | Each line of a truth table is a model [Fitting/Mendelsohn] |
9727 | Modal logic adds □ (necessarily) and ◊ (possibly) to classical logic [Fitting/Mendelsohn] |
9726 | We let 'R' be the accessibility relation: xRy is read 'y is accessible from x' [Fitting/Mendelsohn] |
9737 | The symbol ||- is the 'forcing' relation; 'Γ ||- P' means that P is true in world Γ [Fitting/Mendelsohn] |
13136 | The prefix σ names a possible world, and σ.n names a world accessible from that one [Fitting/Mendelsohn] |
13727 | A 'constant' domain is the same for all worlds; 'varying' domains can be entirely separate [Fitting/Mendelsohn] |
9734 | Modern modal logic introduces 'accessibility', saying xRy means 'y is accessible from x' [Fitting/Mendelsohn] |
9736 | A 'model' is a frame plus specification of propositions true at worlds, written < G,R,||- > [Fitting/Mendelsohn] |
9735 | A 'frame' is a set G of possible worlds, with an accessibility relation R, written < G,R > [Fitting/Mendelsohn] |
9741 | Accessibility relations can be 'reflexive' (self-referring), 'transitive' (carries over), or 'symmetric' (mutual) [Fitting/Mendelsohn] |
13149 | S5: a) if n ◊X then kX b) if n ¬□X then k ¬X c) if n □X then k X d) if n ¬◊X then k ¬X [Fitting/Mendelsohn] |
9740 | If a proposition is possibly true in a world, it is true in some world accessible from that world [Fitting/Mendelsohn] |
9739 | If a proposition is necessarily true in a world, it is true in all worlds accessible from that world [Fitting/Mendelsohn] |
13137 | Conj: a) if σ X∧Y then σ X and σ Y b) if σ ¬(X∧Y) then σ ¬X or σ ¬Y [Fitting/Mendelsohn] |
13140 | Bicon: a)if σ(X↔Y) then σ(X→Y) and σ(Y→X) b) [not biconditional, one or other fails] [Fitting/Mendelsohn] |
13139 | Implic: a) if σ ¬(X→Y) then σ X and σ ¬Y b) if σ X→Y then σ ¬X or σ Y [Fitting/Mendelsohn] |
13143 | Universal: a) if σ ¬◊X then σ.m ¬X b) if σ □X then σ.m X [m exists] [Fitting/Mendelsohn] |
13141 | Negation: if σ ¬¬X then σ X [Fitting/Mendelsohn] |
13138 | Disj: a) if σ ¬(X∨Y) then σ ¬X and σ ¬Y b) if σ X∨Y then σ X or σ Y [Fitting/Mendelsohn] |
13142 | Existential: a) if σ ◊X then σ.n X b) if σ ¬□X then σ.n ¬X [n is new] [Fitting/Mendelsohn] |
13144 | T reflexive: a) if σ □X then σ X b) if σ ¬◊X then σ ¬X [Fitting/Mendelsohn] |
13145 | D serial: a) if σ □X then σ ◊X b) if σ ¬◊X then σ ¬□X [Fitting/Mendelsohn] |
13146 | B symmetric: a) if σ.n □X then σ X b) if σ.n ¬◊X then σ ¬X [n occurs] [Fitting/Mendelsohn] |
13147 | 4 transitive: a) if σ □X then σ.n □X b) if σ ¬◊X then σ.n ¬◊X [n occurs] [Fitting/Mendelsohn] |
13148 | 4r rev-trans: a) if σ.n □X then σ □X b) if σ.n ¬◊X then σ ¬◊X [n occurs] [Fitting/Mendelsohn] |
9742 | The system K has no accessibility conditions [Fitting/Mendelsohn] |
13114 | □P → P is not valid in D (Deontic Logic), since an obligatory action may be not performed [Fitting/Mendelsohn] |
9743 | The system D has the 'serial' conditon imposed on its accessibility relation [Fitting/Mendelsohn] |
9744 | The system T has the 'reflexive' conditon imposed on its accessibility relation [Fitting/Mendelsohn] |
9746 | The system K4 has the 'transitive' condition on its accessibility relation [Fitting/Mendelsohn] |
9745 | The system B has the 'reflexive' and 'symmetric' conditions on its accessibility relation [Fitting/Mendelsohn] |
9747 | The system S4 has the 'reflexive' and 'transitive' conditions on its accessibility relation [Fitting/Mendelsohn] |
9748 | System S5 has the 'reflexive', 'symmetric' and 'transitive' conditions on its accessibility relation [Fitting/Mendelsohn] |
9404 | Modality affects content, because P→◊P is valid, but ◊P→P isn't [Fitting/Mendelsohn] |
13112 | In epistemic logic knowers are logically omniscient, so they know that they know [Fitting/Mendelsohn] |
13111 | Read epistemic box as 'a knows/believes P' and diamond as 'for all a knows/believes, P' [Fitting/Mendelsohn] |
15413 | With four tense operators, all complex tenses reduce to fourteen basic cases [Burgess] |
13113 | F: will sometime, P: was sometime, G: will always, H: was always [Fitting/Mendelsohn] |
15415 | The temporal Barcan formulas fix what exists, which seems absurd [Burgess] |
13728 | The Barcan says nothing comes into existence; the Converse says nothing ceases; the pair imply stability [Fitting/Mendelsohn] |
13729 | The Barcan corresponds to anti-monotonicity, and the Converse to monotonicity [Fitting/Mendelsohn] |
15430 | Is classical logic a part of intuitionist logic, or vice versa? [Burgess] |
15431 | It is still unsettled whether standard intuitionist logic is complete [Burgess] |
15429 | Relevance logic's → is perhaps expressible by 'if A, then B, for that reason' [Burgess] |
15404 | Technical people see logic as any formal system that can be studied, not a study of argument validity [Burgess] |
15405 | Classical logic neglects the non-mathematical, such as temporality or modality [Burgess] |
15427 | The Cut Rule expresses the classical idea that entailment is transitive [Burgess] |
15421 | Classical logic neglects counterfactuals, temporality and modality, because maths doesn't use them [Burgess] |
15403 | Philosophical logic is a branch of logic, and is now centred in computer science [Burgess] |
15407 | Formalising arguments favours lots of connectives; proving things favours having very few [Burgess] |
15424 | Asserting a disjunction from one disjunct seems odd, but can be sensible, and needed in maths [Burgess] |
15409 | All occurrences of variables in atomic formulas are free [Burgess] |
15414 | The denotation of a definite description is flexible, rather than rigid [Burgess] |
9725 | 'Predicate abstraction' abstracts predicates from formulae, giving scope for constants and functions [Fitting/Mendelsohn] |
15406 | 'Induction' and 'recursion' on complexity prove by connecting a formula to its atomic components [Burgess] |
15425 | The sequent calculus makes it possible to have proof without transitivity of entailment [Burgess] |
15426 | We can build one expanding sequence, instead of a chain of deductions [Burgess] |
15408 | 'Tautologies' are valid formulas of classical sentential logic - or substitution instances in other logics [Burgess] |
15418 | Validity (for truth) and demonstrability (for proof) have correlates in satisfiability and consistency [Burgess] |
15412 | Models leave out meaning, and just focus on truth values [Burgess] |
15411 | We only need to study mathematical models, since all other models are isomorphic to these [Burgess] |
15416 | We aim to get the technical notion of truth in all models matching intuitive truth in all instances [Burgess] |
15428 | The Liar seems like a truth-value 'gap', but dialethists see it as a 'glut' [Burgess] |
19575 | Refinement of senses increasingly distinguishes individuals [Novalis] |
13730 | The Indiscernibility of Identicals has been a big problem for modal logic [Fitting/Mendelsohn] |
15420 | De re modality seems to apply to objects a concept intended for sentences [Burgess] |
15419 | General consensus is S5 for logical modality of validity, and S4 for proof [Burgess] |
15417 | Logical necessity has two sides - validity and demonstrability - which coincide in classical logic [Burgess] |
15422 | Three conditionals theories: Materialism (material conditional), Idealism (true=assertable), Nihilism (no truth) [Burgess] |
15423 | It is doubtful whether the negation of a conditional has any clear meaning [Burgess] |
13725 | □ must be sensitive as to whether it picks out an object by essential or by contingent properties [Fitting/Mendelsohn] |
13731 | Objects retain their possible properties across worlds, so a bundle theory of them seems best [Fitting/Mendelsohn] |
13726 | Counterpart relations are neither symmetric nor transitive, so there is no logic of equality for them [Fitting/Mendelsohn] |
19572 | Experiences tests reason, and reason tests experience [Novalis] |
19573 | The seat of the soul is where our inner and outer worlds interpenetrate [Novalis] |
19577 | Everything is a chaotic unity, then we abstract, then we reunify the world into a free alliance [Novalis] |
19578 | Only self-illuminated perfect individuals are beautiful [Novalis] |
19576 | Religion needs an intermediary, because none of us can connect directly to a godhead [Novalis] |