41 ideas
| 2661 | Dialectic is speech cast in the form of logical argument [Cicero] |
| 6961 | An analogy begins to break down as soon as the two cases differ [Hume] |
| 2673 | There cannot be more than one truth [Cicero] |
| 2669 | Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero] |
| 2664 | If we have complete healthy senses, what more could the gods give us? [Cicero] |
| 21285 | Events are baffling before experience, and obvious after experience [Hume] |
| 2665 | How can there be a memory of what is false? [Cicero] |
| 20800 | Every true presentation can have a false one of the same quality [Cicero] |
| 2672 | Virtues must be very detached, to avoid being motivated by pleasure [Cicero] |
| 23429 | The environment needs localised politics, with its care for the land [Dobson] |
| 23424 | An ideology judges things now, and offers an ideal, with a strategy for reaching it [Dobson] |
| 23426 | Ecologism is often non-liberal, by claiming to know other people's best interests [Dobson] |
| 23427 | Socialism can be productive and centralised, or less productive and decentralised [Dobson] |
| 23428 | Difference feminists say women differ fundamentally from men [Dobson] |
| 23430 | A million years is a proper unit of political time [Dobson] |
| 23425 | Ecologism says growth must be reduced, and efficiency is not enough [Dobson] |
| 23423 | We currently value the present fourteen times more highly than the future [Dobson] |
| 23422 | For the environment, affluence and technology matter as much as population size [Dobson] |
| 6959 | We can't assume God's perfections are like our ideas or like human attributes [Hume] |
| 6957 | The objects of theological reasoning are too big for our minds [Hume] |
| 21255 | No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume] |
| 21254 | A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume] |
| 1435 | If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume] |
| 6962 | The thing which contains order must be God, so see God where you see order [Hume] |
| 6960 | Analogy suggests that God has a very great human mind [Hume] |
| 6958 | How can we pronounce on a whole after a brief look at a very small part? [Hume] |
| 21279 | If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume] |
| 21282 | Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume] |
| 21280 | From a ship you would judge its creator a genius, not a mere humble workman [Hume] |
| 6966 | Creation is more like vegetation than human art, so it won't come from reason [Hume] |
| 21281 | This excellent world may be the result of a huge sequence of trial-and-error [Hume] |
| 21283 | Humans renew their species sexually. If there are many gods, would they not do the same? [Hume] |
| 21284 | This Creator god might be an infant or incompetent or senile [Hume] |
| 6967 | Order may come from an irrational source as well as a rational one [Hume] |
| 21286 | Motion often begins in matter, with no sign of a controlling agent [Hume] |
| 21287 | The universe could settle into superficial order, without a designer [Hume] |
| 21288 | Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume] |
| 21256 | A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume] |
| 6965 | The universe may be the result of trial-and-error [Hume] |
| 6964 | From our limited view, we cannot tell if the universe is faulty [Hume] |
| 6963 | Why would we infer an infinite creator from a finite creation? [Hume] |