56 ideas
7578 | I conceived it my task to create difficulties everywhere [Kierkegaard] |
22047 | Wherever there is painless contradiction there is also comedy [Kierkegaard] |
2653 | If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero] |
22092 | Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle] |
15999 | Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard] |
20313 | The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard] |
23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
20742 | The real subject is ethical, not cognitive [Kierkegaard] |
5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
2628 | Why would mind mix with matter if it didn't need it? [Cicero] |
20814 | Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero] |
5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
5764 | When people fall into wickedness they lose their human nature [Boethius] |
5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
7579 | While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard] |
7581 | Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard] |
20314 | People want to lose themselves in movements and history, instead of being individuals [Kierkegaard] |
7582 | Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard] |
5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
2640 | We have the death penalty, but still have thousands of robbers [Cicero] |
2652 | Some regard nature simply as an irrational force that imparts movement [Cicero] |
7586 | God does not think or exist; God creates, and is eternal [Kierkegaard] |
2645 | Why shouldn't the gods fear their own destruction? [Cicero] |
16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
2627 | I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero] |
5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
5758 | God is the good [Boethius] |
2651 | God doesn't obey the laws of nature; they are subject to the law of God [Cicero] |
2634 | It seems clear to me that we have an innate idea of the divine [Cicero] |
2636 | Many primitive people know nothing of the gods [Cicero] |
5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
2647 | It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero] |
2650 | If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero] |
2655 | If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero] |
2656 | Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero] |
5753 | The regular events of this life could never be due to chance [Boethius] |
2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
20312 | God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard] |
2638 | Either the gods are identical, or one is more beautiful than another [Cicero] |
7580 | Pantheism destroys the distinction between good and evil [Kierkegaard] |
2635 | The gods are happy, so virtuous, so rational, so must have human shape [Cicero] |
2641 | Why believe in gods if you have never seen them? [Cicero] |
7584 | Without risk there is no faith [Kierkegaard] |
7583 | Faith is the highest passion in the sphere of human subjectivity [Kierkegaard] |
5765 | The reward of the good is to become gods [Boethius] |
5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |
2659 | The lists of good men who have suffered and bad men who have prospered are endless [Cicero] |
2658 | The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero] |