Combining Texts

All the ideas for 'Tusculan Disputations', 'Dialogue on human freedom and origin of evil' and 'Conceptions of Truth'

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15 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise man has integrity, firmness of will, nobility, consistency, sobriety, patience [Cicero]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Philosophy is the collection of rational arguments [Cicero]
2. Reason / D. Definition / 12. Paraphrase
The idea of 'making' can be mere conceptual explanation (like 'because') [Künne]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Circles must be bounded, so cannot be infinite [Leibniz]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is the heart, or blood in the heart, or part of the brain, of something living in heart or brain, or breath [Cicero]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
How can one mind perceive so many dissimilar sensations? [Cicero]
The soul has a single nature, so it cannot be divided, and hence it cannot perish [Cicero]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Like the eye, the soul has no power to see itself, but sees other things [Cicero]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Souls contain no properties of elements, and elements contain no properties of souls [Cicero]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
We should not share the distress of others, but simply try to relieve it [Cicero]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
All men except philosophers fear poverty [Cicero]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
If one despises illiterate mechanics individually, they are not worth more collectively [Cicero]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Evil is a negation of good, which arises from non-being [Leibniz]
God only made sin possible because a much greater good can be derived from it [Leibniz]