Combining Texts

All the ideas for 'Academica', 'The Value of Science' and 'Natural Minds'

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14 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic is speech cast in the form of logical argument [Cicero]
3. Truth / A. Truth Problems / 1. Truth
There cannot be more than one truth [Cicero]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero]
12. Knowledge Sources / B. Perception / 1. Perception
If we have complete healthy senses, what more could the gods give us? [Cicero]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
The taste of chocolate is a 'finer-grained' sensation than the taste of sweetness [Polger]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
How can there be a memory of what is false? [Cicero]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Every true presentation can have a false one of the same quality [Cicero]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
The mind and the self are one, and the mind-self is a biological phenomenon [Polger]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
Teleological functions explain why a trait exists; causal-role functions say what it does [Polger]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Identity theory says consciousness is an abstraction: a state, event, process or property [Polger]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues must be very detached, to avoid being motivated by pleasure [Cicero]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
A mummified heart has the teleological function of circulating blood [Polger]
Teleological notions of function say what a thing is supposed to do [Polger]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré]