18 ideas
| 21405 | Cicero sees wisdom in terms of knowledge, but earlier Stoics saw it as moral [Cicero, by Long] |
| 20871 | Unfortunately we choose a way of life before we are old enough to think clearly [Cicero] |
| 8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
| 8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
| 8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
| 8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
| 8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
| 8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
| 21740 | I doubt whether ethics is part of philosophy [Russell] |
| 21741 | 'You ought to do p' primarily has emotional content, expressing approval [Russell] |
| 21746 | Unlike hate, all desires can be satisfied by love [Russell] |
| 21747 | Goodness is a combination of love and knowledge [Russell] |
| 21743 | In wartime, happiness is hating the enemy, because it gives the war a purpose [Russell] |
| 21742 | Originally virtue was obedience, to gods, government, or custom [Russell] |
| 6031 | The essence of propriety is consistency [Cicero] |
| 21745 | Act so as to produce harmonious rather than discordant desires [Russell] |
| 21744 | Legally curbing people's desires is inferior to improving their desires [Russell] |
| 22891 | We could be aware of time if senses briefly vibrated, extending their experience of movement [Russell, by Bardon] |