14 ideas
| 21405 | Cicero sees wisdom in terms of knowledge, but earlier Stoics saw it as moral [Cicero, by Long] |
| 20871 | Unfortunately we choose a way of life before we are old enough to think clearly [Cicero] |
| 12302 | Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K] |
| 14266 | Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K] |
| 14268 | Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K] |
| 14217 | The 'standard' view of relations is that they hold of several objects in a given order [Fine,K] |
| 14216 | The 'positionalist' view of relations says the number of places is fixed, but not the order [Fine,K] |
| 14218 | A block on top of another contains one relation, not both 'on top of' and 'beneath' [Fine,K] |
| 14219 | Language imposes a direction on a road which is not really part of the road [Fine,K] |
| 14220 | Explain biased relations as orderings of the unbiased, or the unbiased as permutation classes of the biased? [Fine,K] |
| 14267 | There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K] |
| 14264 | Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K] |
| 6031 | The essence of propriety is consistency [Cicero] |
| 14265 | The components of abstract definitions could play the same role as matter for physical objects [Fine,K] |