15 ideas
| 21405 | Cicero sees wisdom in terms of knowledge, but earlier Stoics saw it as moral [Cicero, by Long] |
| 20871 | Unfortunately we choose a way of life before we are old enough to think clearly [Cicero] |
| 8679 | We perceive the objects of set theory, just as we perceive with our senses [Gödel] |
| 9942 | Gödel proved the classical relative consistency of the axiom V = L [Gödel, by Putnam] |
| 18062 | Set-theory paradoxes are no worse than sense deception in physics [Gödel] |
| 10868 | The Continuum Hypothesis is not inconsistent with the axioms of set theory [Gödel, by Clegg] |
| 13517 | If set theory is consistent, we cannot refute or prove the Continuum Hypothesis [Gödel, by Hart,WD] |
| 10271 | Basic mathematics is related to abstract elements of our empirical ideas [Gödel] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 6031 | The essence of propriety is consistency [Cicero] |