16 ideas
21405 | Cicero sees wisdom in terms of knowledge, but earlier Stoics saw it as moral [Cicero, by Long] |
20871 | Unfortunately we choose a way of life before we are old enough to think clearly [Cicero] |
22353 | One view says objectivity is making a successful claim which captures the facts [Reiss/Sprenger] |
22356 | An absolute scientific picture of reality must not involve sense experience, which is perspectival [Reiss/Sprenger] |
22359 | Topic and application involve values, but can evidence and theory choice avoid them? [Reiss/Sprenger] |
22360 | The Value-Free Ideal in science avoids contextual values, but embraces epistemic values [Reiss/Sprenger] |
22362 | Value-free science needs impartial evaluation, theories asserting facts, and right motivation [Reiss/Sprenger] |
22364 | Thermometers depend on the substance used, and none of them are perfect [Reiss/Sprenger] |
12154 | Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry] |
8969 | We should abandon absolute identity, confining it to within some category [Geach, by Hawthorne] |
16075 | Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach] |
12152 | Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach] |
16073 | Leibniz's Law is incomplete, since it includes a non-relativized identity predicate [Geach, by Wasserman] |
22357 | The 'experimenter's regress' says success needs reliability, which is only tested by success [Reiss/Sprenger] |
22365 | The Bayesian approach is explicitly subjective about probabilities [Reiss/Sprenger] |
6031 | The essence of propriety is consistency [Cicero] |