13 ideas
| 21405 | Cicero sees wisdom in terms of knowledge, but earlier Stoics saw it as moral [Cicero, by Long] |
| 20871 | Unfortunately we choose a way of life before we are old enough to think clearly [Cicero] |
| 18823 | To say there could have been people who don't exist, but deny those possible things, rejects Barcan [Stalnaker, by Rumfitt] |
| 16409 | Unlike Lewis, I defend an actualist version of counterpart theory [Stalnaker] |
| 16411 | If possible worlds really differ, I can't be in more than one at a time [Stalnaker] |
| 16412 | If counterparts exist strictly in one world only, this seems to be extreme invariant essentialism [Stalnaker] |
| 19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
| 19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
| 19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
| 19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
| 19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
| 16410 | Extensional semantics has individuals and sets; modal semantics has intensions, functions of world to extension [Stalnaker] |
| 6031 | The essence of propriety is consistency [Cicero] |