40 ideas
4697 | There has been a distinct 'Social Turn' in recent philosophy, like the earlier 'Linguistic Turn' [O'Grady] |
4731 | Good reasoning will avoid contradiction, enhance coherence, not ignore evidence, and maximise evidence [O'Grady] |
4735 | Just as maps must simplify their subject matter, so thought has to be reductionist about reality [O'Grady] |
4703 | The epistemic theory of truth presents it as 'that which is licensed by our best theory of reality' [O'Grady] |
4701 | To say a relative truth is inexpressible in other frameworks is 'weak', while saying it is false is 'strong' [O'Grady] |
4705 | Logical relativism appears if we allow more than one legitimate logical system [O'Grady] |
4700 | A third value for truth might be "indeterminate", or a point on a scale between 'true' and 'false' [O'Grady] |
4704 | Wittgenstein reduced Russell's five primitive logical symbols to a mere one [O'Grady] |
17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
4711 | Anti-realists say our theories (such as wave-particle duality) give reality incompatible properties [O'Grady] |
4698 | What counts as a fact partly depends on the availability of human concepts to describe them [O'Grady] |
17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
4715 | We may say that objects have intrinsic identity conditions, but still allow multiple accounts of them [O'Grady] |
17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
17523 | Sortals basically apply to individuals [Ayers] |
17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
4719 | Maybe developments in logic and geometry have shown that the a priori may be relative [O'Grady] |
4720 | Sense-data are only safe from scepticism if they are primitive and unconceptualised [O'Grady] |
4722 | Modern epistemology centres on debates about foundations, and about external justification [O'Grady] |
4724 | Internalists say the reasons for belief must be available to the subject, and externalists deny this [O'Grady] |
4723 | Coherence involves support from explanation and evidence, and also probability and confirmation [O'Grady] |
4709 | Ontological relativists are anti-realists, who deny that our theories carve nature at the joints [O'Grady] |
4725 | Contextualism says that knowledge is relative to its context; 'empty' depends on your interests [O'Grady] |
4732 | One may understand a realm of ideas, but be unable to judge their rationality or truth [O'Grady] |
23218 | The brain has no responsibility for sensations, which occur in the heart [Aristotle] |
4710 | Verificationism was attacked by the deniers of the analytic-synthetic distinction, needed for 'facts' [O'Grady] |
4717 | If we abandon the analytic-synthetic distinction, scepticism about meaning may be inevitable [O'Grady] |
4706 | Early Quine says all beliefs could be otherwise, but later he said we would assume mistranslation [O'Grady] |
4734 | Cryptographers can recognise that something is a language, without translating it [O'Grady] |
4727 | The chief problem for fideists is other fideists who hold contrary ideas [O'Grady] |