23 ideas
13365 | Russell's Paradox is a stripped-down version of Cantor's Paradox [Priest,G on Russell] |
10711 | Russell's paradox means we cannot assume that every property is collectivizing [Potter on Russell] |
17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
9127 | Russell refuted Frege's principle that there is a set for each property [Russell, by Sorensen] |
17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
17523 | Sortals basically apply to individuals [Ayers] |
17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
7531 | We don't assert private thoughts; the objects are part of what we assert [Russell] |
3236 | Equality of opportunity without equality of respect would create a very inhuman society [Williams,B] |
3234 | Equality seems to require that each person be acknowledged as having a significant point of view [Williams,B] |
3233 | Equality implies that people are alike in potential as well as in needs [Williams,B] |
3235 | It is a mark of extreme exploitation that the sufferers do not realise their plight [Williams,B] |