Combining Texts

All the ideas for 'Individuals without Sortals', 'Scientific Thought' and 'The Handbook [Encheiridion]'

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24 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
17518 Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
17516 If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
17520 Events do not have natural boundaries, and we have to set them [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
17519 To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
17510 Speakers need the very general category of a thing, if they are to think about it [Ayers]
17522 We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
17515 Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
17511 Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
17517 Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
17513 If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
17523 Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
14759 A thing is simply a long event, linked by qualities, and spatio-temporal unity [Broad]
11842 If short-lived happenings like car crashes are 'events', why not long-lived events like Dover Cliffs? [Broad]
9. Objects / E. Objects over Time / 5. Temporal Parts
17521 You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
17514 Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
17509 Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
17512 If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23366 We see nature's will in the ways all people are the same [Epictetus]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
4022 Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
23365 If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
23368 Perhaps we should persuade culprits that their punishment is just? [Epictetus]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
8160 The present and past exist, but the future does not [Broad, by Dummett]
14609 We could say present and past exist, but not future, so that each event adds to the total history [Broad]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
22933 We imagine the present as a spotlight, moving across events from past to future [Broad]