66 ideas
7834 | Great philosophies are confessions by the author, growing out of moral intentions [Nietzsche] |
7080 | Metaphysics divided the old unified Greek world into two [Nietzsche, by Critchley] |
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
11090 | Why do we want truth, rather than falsehood or ignorance? The value of truth is a problem [Nietzsche] |
17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
7079 | Nietzsche resists nihilism through new values, for a world of becoming, without worship [Nietzsche, by Critchley] |
17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
17523 | Sortals basically apply to individuals [Ayers] |
17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
2878 | We see an approximation of a tree, not the full detail [Nietzsche] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
20140 | We shouldn't object to a false judgement, if it enhances and preserves life [Nietzsche] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
2877 | Morality becomes a problem when we compare many moralities [Nietzsche] |
20355 | The ranking of a person's innermost drives reveals their true nature [Nietzsche] |
2291 | A thought comes when 'it' wants, not when 'I' want [Nietzsche] |
2871 | Wanting 'freedom of will' is wanting to pull oneself into existence out of the swamp of nothingness by one's own hair [Nietzsche] |
20381 | It is psychology which reveals the basic problems [Nietzsche] |
2860 | The most boring and dangerous of all errors is Plato's invention of pure spirit and goodness [Nietzsche] |
1568 | Nietzsche felt that Plato's views downgraded the human body and its brevity of life [Nietzsche, by Roochnik] |
2883 | Noble people see themselves as the determiners of values [Nietzsche] |
23440 | Nietzsche's judgement of actions by psychology instead of outcome was poisonous [Foot on Nietzsche] |
2875 | That which is done out of love always takes place beyond good and evil [Nietzsche] |
2868 | Nature is totally indifferent, so you should try to be different from it, not live by it [Nietzsche] |
2882 | Morality originally judged people, and actions only later on [Nietzsche] |
2872 | In the earliest phase of human history only consequences mattered [Nietzsche] |
2885 | The noble soul has reverence for itself [Nietzsche] |
20134 | Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche] |
2881 | Virtue has been greatly harmed by the boringness of its advocates [Nietzsche] |
20382 | The four virtues are courage, insight, sympathy, solitude [Nietzsche] |
2879 | In ancient Rome pity was considered neither good nor bad [Nietzsche] |
2859 | The idea of the categorical imperative is just that we should all be very obedient [Nietzsche] |
2884 | The morality of slaves is the morality of utility [Nietzsche] |
2880 | The greatest possibilities in man are still unexhausted [Nietzsche] |
2876 | The thought of suicide is a great reassurance on bad nights [Nietzsche] |
7078 | The freedom of the subject means the collapse of moral certainty [Nietzsche, by Critchley] |
2874 | Man is the animal whose nature has not yet been fixed [Nietzsche] |
6869 | Nietzsche thinks the human condition is to overcome and remake itself [Nietzsche, by Ansell Pearson] |
20137 | The great person engages wholly with life, and is happy to endlessly relive the life they created [Nietzsche] |
20139 | Only aristocratic societies can elevate the human species [Nietzsche] |
20373 | A healthy aristocracy has no qualms about using multitudes of men as instruments [Nietzsche] |
22394 | Democracy diminishes mankind, making them mediocre and lowering their value [Nietzsche] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |
2867 | Christianity is Platonism for the people [Nietzsche] |