75 ideas
15447 | We shouldn't always follow where the argument leads! [Lewis on Plato] |
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
243 | It is foolish to quarrel with the mind's own reasoning processes [Plato] |
241 | We ought to follow where the argument leads us [Plato] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
21264 | Mortals are incapable of being fully rational [Plato] |
251 | Truth has the supreme value, for both gods and men [Plato] |
17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
21259 | To grasp a thing we need its name, its definition, and what it really is [Plato] |
17523 | Sortals basically apply to individuals [Ayers] |
17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
21260 | Soul is what is defined by 'self-generating motion' [Plato] |
276 | My individuality is my soul, which carries my body around [Plato] |
249 | People who value beauty above virtue insult the soul by placing the body above it [Plato] |
265 | An action is only just if it is performed by someone with a just character and outlook [Plato] |
269 | Attempted murder is like real murder, but we should respect the luck which avoided total ruin [Plato] |
240 | It would be strange if the gods rewarded those who experienced the most pleasure in life [Plato] |
264 | The conquest of pleasure is the noblest victory of all [Plato] |
4332 | Virtue is a concord of reason and emotion, with pleasure and pain trained to correct ends [Plato] |
248 | A serious desire for moral excellence is very rare indeed [Plato] |
253 | Every crime is the result of excessive self-love [Plato] |
263 | The only worthwhile life is one devoted to physical and moral perfection [Plato] |
235 | Virtue is the aim of all laws [Plato] |
277 | The Guardians must aim to discover the common element in the four cardinal virtues [Plato] |
254 | Excessive laughter and tears must be avoided [Plato] |
266 | Injustice is the mastery of the soul by bad feelings, even if they do not lead to harm [Plato] |
242 | The best people are produced where there is no excess of wealth or poverty [Plato] |
256 | Virtue and great wealth are incompatible [Plato] |
245 | Totalitarian states destroy friendships and community spirit [Plato] |
239 | Education in virtue produces citizens who are active but obedient [Plato] |
262 | Men and women should qualify equally for honours on merit [Plato] |
1402 | Friendship is impossible between master and slave, even if they are made equal [Plato] |
236 | Sound laws achieve the happiness of those who observe them [Plato] |
259 | Justice is granting the equality which unequals deserve [Plato] |
260 | Control of education is the key office of state, and should go to the best citizen [Plato] |
238 | Children's games should channel their pleasures into adult activity [Plato] |
257 | Mathematics has the widest application of any subject on the curriculum [Plato] |
4331 | Education is channelling a child's feelings into the right course before it understands why [Plato] |
250 | The best way to educate the young is not to rebuke them, but to set a good example [Plato] |
275 | Creation is not for you; you exist for the sake of creation [Plato] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
273 | Movement is transmitted through everything, and it must have started with self-generated motion [Plato] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
8004 | In 'The Laws', to obey the law is to be obey god [Plato, by MacIntyre] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |
21258 | The only possible beginning for the endless motions of reality is something self-generated [Plato] |
21261 | Self-moving soul has to be the oldest thing there is [Plato] |
21257 | Self-generating motion is clearly superior to all other kinds of motion [Plato] |
274 | Soul must be the cause of all the opposites, such as good and evil or beauty and ugliness [Plato] |
21263 | If all the motions of nature reflect calculations of reason, then the best kind of soul must direct it [Plato] |
278 | If astronomical movements are seen as necessary instead of by divine will, this leads to atheism [Plato] |
21265 | The heavens must be full of gods, controlling nature either externally or from within [Plato] |
21262 | There must be at least two souls controlling the cosmos, one doing good, the other the opposite [Plato] |