Combining Texts

All the ideas for 'Individuals without Sortals', 'Conditionals (Stanf)' and 'On the Law of War and Peace'

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38 ideas

4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / c. Derivation rules of PL
Conditional Proof is only valid if we accept the truth-functional reading of 'if' [Edgington]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Events do not have natural boundaries, and we have to set them [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Speakers need the very general category of a thing, if they are to think about it [Ayers]
We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 5. Temporal Parts
You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
10. Modality / B. Possibility / 6. Probability
A thing works like formal probability if all the options sum to 100% [Edgington]
Conclusion improbability can't exceed summed premise improbability in valid arguments [Edgington]
10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional
Simple indicatives about past, present or future do seem to form a single semantic kind [Edgington]
Maybe forward-looking indicatives are best classed with the subjunctives [Edgington]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Truth-function problems don't show up in mathematics [Edgington]
Inferring conditionals from disjunctions or negated conjunctions gives support to truth-functionalism [Edgington]
The truth-functional view makes conditionals with unlikely antecedents likely to be true [Edgington]
Doctor:'If patient still alive, change dressing'; Nurse:'Either dead patient, or change dressing'; kills patient! [Edgington]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
Non-truth-functionalist say 'If A,B' is false if A is T and B is F, but deny that is always true for TT,FT and FF [Edgington]
I say "If you touch that wire you'll get a shock"; you don't touch it. How can that make the conditional true? [Edgington]
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
On the supposition view, believe if A,B to the extent that A&B is nearly as likely as A [Edgington]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
Truth-functionalists support some conditionals which we assert, but should not actually believe [Edgington]
Does 'If A,B' say something different in each context, because of the possibiites there? [Edgington]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius]
25. Social Practice / A. Freedoms / 7. Freedom to leave
A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD]
A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck]
25. Social Practice / E. Policies / 1. War / b. Justice in war
It is permissible in a just cause to capture a place in neutral territory [Grotius]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Moral principles have some validity without a God commanding obedience [Grotius, by Mautner]